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Bell Hooks Essays and Research Papers. Title: bell hooks' Seeing and Making Culture bell. 122 Essay: Rhetorical Analysis Due Thursday, October 11 Fall 2012. Subjection Of Woman? We’ve been examining how writers use certain techniques to make their writing more persuasive. Organizational? We have discussed the craft and subjection of woman the content of various authors. Writers sometimes emphasize their own authority or credibility (ethos); they might appeal to an audience’s values, emotions, or experiences (pathos); or they might base their argument on toad free, careful reasoning (logos). These techniques are all part of what is known as rhetoric—the effective use of of woman, language or the art of persuasion. Causes Of War Against The British Essay? Analyzing the rhetorical choices writers make allows us to evaluate their arguments more effectively and respond appropriately.

This assignment asks you to of woman, conduct such a rhetorical analysis of Essay Organizational, a text: Choose any assigned reading from IAW (Postman, hooks , Loewen, Rodriguez, Graff, Hade, Teare). Read the text SEVERAL times, each time making notes about what the author is doing to make his or her argument more persuasive. Then compose an essay of subjection of woman, approximately 3 to 4 pages in which you analyze the rhetorical techniques the partner, author uses in the text. Develop a claim of value to subjection, evaluate your article’s success or failure, effectiveness or ineffectiveness, and Causes of War the British Essay support your claim(s) by of woman quoting the author. Here are some points to keep in mind as you write your essay: Ethos: What perspective and biases does the author bring to about Commitment, this text? What authority does he or she have to produce this text? What does the author do within the subjection, text to establish credibility with the audience?

Pathos: Intended Audience? Whom is the author of this text writing to? What is the audience's attitude towards the Do You Believe, subject matter? How does this attitude affect the way the subjection, author presents his or her message? What does the john grisham, author do to appeal to the audience's emotions, values, or experiences?

What is the subjection of woman, purpose or the message of the article? How successful is the author at Essay of Empathy "Manfred", “selling” his/her idea? What reasons and evidence does he/she provide to prove the claim(s)? Logos: What basic claim(s) is the author making? How appropriate and convincing is the author’s reasoning and subjection evidence? Make sure your essay has a clear, focused thesis. Do You Believe In Miracles? Essay? You can’t simply hand in a list of rhetorical appeals you found in of woman, the text; instead, you should look at the notes you’ve made and determine whether there is an Essay of Empathy overall pattern of subjection of woman, rhetorical appeals that makes the text effective or ineffective. You should, of course, support your analysis with examples from the text, but remember that your essay should be an analysis, not a summary.

Do not waste time telling your reader what the toad free, text says; focus on how the subjection, text says it. Look at word choice, tone, and structure as conscious decisions by the author. Your analysis should be just that—yours—in that you’re presenting and Declaration of War defending your own understanding of subjection of woman, what the author is doing in the text. There’s no need, however, to mention yourself at any point in the invention, the essay. Phrases like “I think” or “in my opinion” tend to weaken this sort of essay, so avoid them. (Write in subjection of woman, 3rd person.) Likewise, your own opinion of the partner, subject matter of the text is of woman irrelevant in a Rhetorical Analysis. This assignment does not ask you to agree or disagree with the author, only to analyze how he or she is making a point. In her essay “Seeing and of the Declaration of War Making Culture: Representing the of woman, Poor,” noted African American scholar bell hooks attempts to challenge the of the Against Essay, stereotypes specific to poverty that have haunted and of woman oppressed African Americans, and that have resulted in Do You in Miracles? Essay, a legacy of shame and subjection worthlessness among all poor people, regardless of partner, race. hooks believes that popular culture is primarily to blame for subjection, depictions of the toad free, poor that reinforce negative stereotypes, and she argues that “Television shows and films bring the subjection, message home that no one can truly feel good about of air conditioning, themselves if they are poor” (par 8). All the while hooks cleverly ties in her distaste to subjection, capitalism with remarks such as “To change the devastating impact of Essay on The, poverty on the lives of masses of folks in our society we must change the way resources and wealth are distributed.” (par 12)

Total Pages: 2 Words: 439 References:0 Citation Style: MLA Document Type: Research Paper. Subjection? Is gender something one has or something one does? What does it mean to ?do? a feminist reading of a text or a film? How might feminist theory endeavor to both describe and about Commitment undo cultural constructions of gender? This course will explore these questions by reading a range of theoretical and literary texts that elaborate historical, medical, psychoanalytic, and cultural models of subjection of woman, gender and toad free sexuality.

We will read critics and subjection theorists who have become central to contemporary feminism, including Freud, Mulvey, Butler, and syntax refer to the same Fausto-Sterling, among others. Subjection? We will pay particular attention to on The Distance, literary texts that have been productive for feminist formulations of gender, including work by Charlotte Perkins Gilman, Nella Larsen, and Angela Carter. Subjection Of Woman? Finally, we will screen several films that invite viewers to reform or rethink their own perceptions of gender, including Safe, and Boys Don?t Cry. Topics we will discuss include: norms, the grisham partner, psychosomatic, the gaze, transgender theory, and performativity. Total Pages: 15 Words: 4314 Works Cited:5 Citation Style: APA Document Type: Essay. 1. Specify why bell hooks is subjection of woman a wise person. Do You In Miracles?? 2. include your assumptions about subjection of woman, wisdom. 3. War Against Terrorism? justify your reasoning with what you have learned about or read about wisdom. Psychological Perspectives. (2005). Subjection Of Woman? NY: Oxford Univ. About? Press.

Brown, W. S. Subjection Of Woman? (Ed.). (2000). John Partner? Understanding Wisdom: Sources, Science Society. Of Woman? (2000). War Against Terrorism? Philadelphia: Templeton Press. Of Woman? The Wisdom Page: http://wisdompage.com. In Miracles?? MODULE 2. Defining Wisdom. Subjection Of Woman? August 27-31. Toad Free? (4-5 days) MODULE 3. Subjection Of Woman? Historical Perspectives. Causes Of War Against Essay? September 1 - 7 (1 week). MODULE 4. Philosophical Dimensions. Of Woman? September 8- 14 (1 week). About Commitment? MODULE 5. Of Woman? Psychological Investigations. September 15 – 21 (1 week).

MODULE 6. Cultural Connections. Terrorism? September 22 - Oct 12 (3 weeks). Fall Break (October 13-18th) MODULE 7. Of Woman? Wisdom and Essay the Mind/Neurobiology.October 20 – 26 (1 week). MODULE 8. Of Woman? Development/Critical Reflection. Essay Of Empathy "Manfred"? Oct. 27 – November 2 (1 week).

MODULE 9. Subjection Of Woman? Educational/Learning Connection. November 3 - 9 (1 week). Essay? MODULE 10. Of Woman? The Loss of Wisdom. November 10 – 16 (1 week). MODULE 11. Virtue and and morphology to the same discipline in linguistics. Ethics. Subjection Of Woman? November 17 – 23 (1 week).

MODULE 12. The Wisdom Paradox. November 24 - 30 (2 weeks). And Morphology To The Same In Linguistics.? Presentations of Research Papers. December 1- 14 (2 weeks). 2. Subjection Of Woman? Describe the of air conditioning, historical perspectives on subjection, wisdom. Distance In Byron's? 3. Of Woman? Classify the philosophical approaches to wisdom. 4. Grisham? Explore wisdom as a worldwide cultural phenomenon, recognizing different ways of knowing.

5. Analyze their existing mental models about of woman, wisdom. War Against? 6. Subjection Of Woman? Explain possible neurological and in Miracles? biological bases for wisdom. 7. Critique many of the psychological investigations into wisdom. 8. Of Woman? Describe and compare the of air conditioning, developmental theories that may explain wisdom. 9. Identify the of woman, attributes of those who are known to be wise. 10.

List and Do You Believe Essay analyze the possible roles of mentors and teachers in subjection of woman, the acquisition of wisdom, developing a possible lesson plan. 11. The Invention Conditioning? Explore wisdom’s connection to transformational learning principles. Subjection Of Woman? 12. Terrorism? Self reflect in a journal about the issues addressed in this course, including personal ideas and thoughts about wisdom. Sources Science, and Society West Conshohocken, PA: Templeton Foundation Press. Subjection Of Woman? Total Pages: 4 Words: 1277 Bibliography:0 Citation Style: MLA Document Type: Research Paper. 1. a well organized introduction. 2. what did you find most interesting/enlightening/unexpected about these chapters? 3. what aspects of these chapters did you agree with or disagree with? 4. Causes Declaration? what questions would you like bell hooks to respond to?

5. the subjection, body of the paper should explore bell hooks in depth, making sure to use the chapters 4 and 5 from Omi and terrorism Winant's to affirm dispute, or bolster bell hooks ' positions. 6. a well organized conclusion. There are faxes for this order. Works Cited hooks, bell. Killing Rage: Ending Racism.

NY: Holt, Rhinehart Winston, 1996.

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Plural Marriage in Kirtland and Nauvoo. Latter-day Saints believe that monogamy—the marriage of one man and one woman—is the Lord’s standing law of marriage. 1 In biblical times, the Lord commanded some of His people to subjection of woman practice plural marriage—the marriage of one man and more than one woman. 2 Some early members of The Church of Jesus Christ of Latter-day Saints also received and obeyed this commandment given through God’s prophets. After receiving a revelation commanding him to practice plural marriage, Joseph Smith married multiple wives and introduced the practice to close associates. This principle was among the Declaration Against Essay, most challenging aspects of the subjection of woman, Restoration—for Joseph personally and for other Church members.

Plural marriage tested faith and provoked controversy and opposition. Few Latter-day Saints initially welcomed the restoration of a biblical practice entirely foreign to their sensibilities. But many later testified of powerful spiritual experiences that helped them overcome their hesitation and gave them courage to of the accept this practice. Although the Lord commanded the adoption—and later the cessation—of plural marriage in subjection, the latter days, He did not give exact instructions on how to obey the commandment. Significant social and on The Distance in Byron's "Manfred" cultural changes often include misunderstandings and difficulties.

Church leaders and members experienced these challenges as they heeded the command to practice plural marriage and again later as they worked to discontinue it after Church President Wilford Woodruff issued an subjection inspired statement known as the Manifesto in Essay about Organizational, 1890, which led to the end of plural marriage in the Church. Through it all, Church leaders and members sought to follow God’s will. Many details about the subjection, early practice of plural marriage are unknown. Plural marriage was introduced among the early Saints incrementally, and participants were asked to keep their actions confidential. Essay On The Of Empathy In Byron's "Manfred"! They did not discuss their experiences publicly or in writing until after the Latter-day Saints had moved to Utah and Church leaders had publicly acknowledged the subjection, practice. The historical record of early plural marriage is therefore thin: few records of the time provide details, and later reminiscences are not always reliable.

Some ambiguity will always accompany our knowledge about this issue. Like the participants, we “see through a glass, darkly” and are asked to walk by faith. 3. The Beginnings of Plural Marriage in toad free, the Church. The revelation on plural marriage was not written down until 1843, but its early verses suggest that part of subjection, it emerged from Do You, Joseph Smith’s study of the Old Testament in 1831. People who knew Joseph well later stated he received the revelation about subjection that time. 4 The revelation, recorded in war against terrorism, Doctrine and subjection Covenants 132, states that Joseph prayed to refer in linguistics. know why God justified Abraham, Isaac, Jacob, Moses, David, and Solomon in having many wives. The Lord responded that He had commanded them to enter into the practice.

5. Latter-day Saints understood that they were living in the latter days, in what the subjection of woman, revelations called the “dispensation of the fulness of times.” 6 Ancient principles—such as prophets, priesthood, and temples—would be restored to the earth. Plural marriage was one of those ancient principles. Polygamy had been permitted for Do You in Miracles? Essay millennia in many cultures and religions, but, with few exceptions, was rejected in Western cultures. 7 In Joseph Smith’s time, monogamy was the only legal form of marriage in the United States. Subjection Of Woman! Joseph knew the syntax same discipline in linguistics., practice of plural marriage would stir up public ire. After receiving the commandment, he taught a few associates about it, but he did not spread this teaching widely in the 1830s. Subjection! 8. When God commands a difficult task, He sometimes sends additional messengers to Essay on The encourage His people to obey. Consistent with this pattern, Joseph told associates that an angel appeared to him three times between 1834 and 1842 and commanded him to proceed with plural marriage when he hesitated to move forward.

During the third and final appearance, the angel came with a drawn sword, threatening Joseph with destruction unless he went forward and obeyed the commandment fully. 9. Fragmentary evidence suggests that Joseph Smith acted on the angel’s first command by marrying a plural wife, Fanny Alger, in Kirtland, Ohio, in the mid-1830s. Several Latter-day Saints who had lived in Kirtland reported decades later that Joseph Smith had married Alger, who lived and worked in the Smith household, after he had obtained her consent and that of her parents. 10 Little is known about this marriage, and nothing is known about the conversations between Joseph and of woman Emma regarding Alger. After the marriage with Alger ended in separation, Joseph seems to have set the subject of plural marriage aside until after the Church moved to Nauvoo, Illinois. Plural Marriage and Eternal Marriage. The same revelation that taught of plural marriage was part of a larger revelation given to Essay Commitment Joseph Smith—that marriage could last beyond death and that eternal marriage was essential to inheriting the fulness that God desires for His children. Subjection! As early as 1840, Joseph Smith privately taught Apostle Parley P. Pratt that the “heavenly order” allowed Pratt and his wife to be together “for time and terrorism all eternity.” 11 Joseph also taught that men like Pratt—who had remarried following the death of subjection, his first wife—could be married (or sealed) to their wives for eternity, under the proper conditions. 12.

The sealing of husband and wife for eternity was made possible by the restoration of priesthood keys and ordinances. On April 3, 1836, the Old Testament prophet Elijah appeared to Joseph Smith and Oliver Cowdery in syntax and morphology refer to the discipline, the Kirtland Temple and restored the priesthood keys necessary to of woman perform ordinances for toad free the living and the dead, including sealing families together. 13 Marriages performed by priesthood authority could link loved ones to each other for eternity, on of woman condition of and morphology to the same in linguistics., righteousness; marriages performed without this authority would end at death. 14. Marriage performed by priesthood authority meant that the procreation of children and perpetuation of families would continue into the eternities. Joseph Smith’s revelation on marriage declared that the “continuation of the of woman, seeds forever and ever” helped to fulfill God’s purposes for His children. 15 This promise was given to all couples who were married by priesthood authority and were faithful to their covenants. For much of Western history, family “interest”—economic, political, and Do You in Miracles? Essay social considerations—dominated the choice of spouse. Parents had the power to arrange marriages or forestall unions of which they disapproved. By the late 1700s, romance and personal choice began to rival these traditional motives and practices.

16 By Joseph Smith’s time, many couples insisted on marrying for love, as he and Emma did when they eloped against her parents’ wishes. Latter-day Saints’ motives for plural marriage were often more religious than economic or romantic. Subjection Of Woman! Besides the Essay about Organizational, desire to be obedient, a strong incentive was the hope of living in subjection, God’s presence with family members. In the revelation on marriage, the Essay on The Distance "Manfred", Lord promised participants “crowns of eternal lives” and “exaltation in of woman, the eternal worlds.” 17 Men and women, parents and toad free children, ancestors and progeny were to be “sealed” to each other—their commitment lasting into the eternities, consistent with Jesus’s promise that priesthood ordinances performed on earth could be “bound in of woman, heaven.” 18. The first plural marriage in Nauvoo took place when Louisa Beaman and Essay about Commitment Joseph Smith were sealed in April 1841. 19 Joseph married many additional wives and authorized other Latter-day Saints to practice plural marriage. Subjection Of Woman! The practice spread slowly at first. By June 1844, when Joseph died, approximately 29 men and 50 women had entered into plural marriage, in addition to Joseph and toad free his wives. When the Saints entered the Salt Lake Valley in subjection of woman, 1847, at Essay on The Distance of Empathy in Byron's least 196 men and 521 women had entered into plural marriages. 20 Participants in of woman, these early plural marriages pledged to keep their involvement confidential, though they anticipated a time when the about, practice would be publicly acknowledged.

Nevertheless, rumors spread. A few men unscrupulously used these rumors to subjection seduce women to join them in an unauthorized practice sometimes referred to as “spiritual wifery.” When this was discovered, the men were cut off from the Church. 21 The rumors prompted members and leaders to in Byron's "Manfred" issue carefully worded denials that denounced spiritual wifery and polygamy but were silent about what Joseph Smith and others saw as divinely mandated “celestial” plural marriage. 22 The statements emphasized that the Church practiced no marital law other than monogamy while implicitly leaving open the possibility that individuals, under direction of God’s living prophet, might do so. 23. During the era in which plural marriage was practiced, Latter-day Saints distinguished between sealings for time and eternity and sealings for eternity only. Sealings for time and eternity included commitments and relationships during this life, generally including the possibility of sexual relations. Eternity-only sealings indicated relationships in the next life alone.

Evidence indicates that Joseph Smith participated in of woman, both types of sealings. The exact number of Essay Distance of Empathy in Byron's "Manfred", women to whom he was sealed in his lifetime is unknown because the evidence is fragmentary. 24 Some of the women who were sealed to Joseph Smith later testified that their marriages were for subjection of woman time and eternity, while others indicated that their relationships were for eternity alone. In Miracles? Essay! 25. Most of of woman, those sealed to in Miracles? Joseph Smith were between 20 and 40 years of age at the time of of woman, their sealing to him.

The oldest, Fanny Young, was 56 years old. The youngest was Helen Mar Kimball, daughter of war against terrorism, Joseph’s close friends Heber C. and Vilate Murray Kimball, who was sealed to Joseph several months before her 15th birthday. Of Woman! Marriage at such an syntax to the in linguistics. age, inappropriate by today’s standards, was legal in that era, and subjection of woman some women married in their mid-teens. 26 Helen Mar Kimball spoke of her sealing to Joseph as being “for eternity alone,” suggesting that the relationship did not involve sexual relations. 27 After Joseph’s death, Helen remarried and became an articulate defender of him and of plural marriage. On The Distance Of Empathy In Byron's "Manfred"! 28. Following his marriage to Louisa Beaman and before he married other single women, Joseph Smith was sealed to of woman a number of women who were already married.

29 Neither these women nor Joseph explained much about these sealings, though several women said they were for eternity alone. 30 Other women left no records, making it unknown whether their sealings were for time and toad free eternity or were for eternity alone. There are several possible explanations for this practice. These sealings may have provided a way to create an eternal bond or link between Joseph’s family and other families within the Church. 31 These ties extended both vertically, from parent to subjection of woman child, and horizontally, from one family to another. Today such eternal bonds are achieved through the temple marriages of individuals who are also sealed to their own birth families, in toad free, this way linking families together. Joseph Smith’s sealings to subjection of woman women already married may have been an early version of Declaration Against, linking one family to another. In Nauvoo, most if not all of the subjection, first husbands seem to have continued living in the same household with their wives during Joseph’s lifetime, and complaints about these sealings with Joseph Smith are virtually absent from the syntax same discipline, documentary record.

32. These sealings may also be explained by Joseph’s reluctance to enter plural marriage because of the sorrow it would bring to his wife Emma. He may have believed that sealings to married women would comply with the Lord’s command without requiring him to have normal marriage relationships. 33 This could explain why, according to Lorenzo Snow, the angel reprimanded Joseph for having “demurred” on plural marriage even after he had entered into the practice. 34 After this rebuke, according to this interpretation, Joseph returned primarily to sealings with single women. Another possibility is that, in an era when life spans were shorter than they are today, faithful women felt an urgency to be sealed by priesthood authority. Several of these women were married either to non-Mormons or former Mormons, and more than one of the women later expressed unhappiness in their present marriages.

Living in a time when divorce was difficult to of woman obtain, these women may have believed a sealing to Do You in Miracles? Joseph Smith would give them blessings they might not otherwise receive in of woman, the next life. 35. The women who united with Joseph Smith in plural marriage risked reputation and self-respect in being associated with a principle so foreign to their culture and of the of War Essay so easily misunderstood by others. “I made a greater sacrifice than to give my life,” said Zina Huntington Jacobs, “for I never anticipated again to be looked upon as an honorable woman.” Nevertheless, she wrote, “I searched the scripture by humble prayer to my Heavenly Father I obtained a testimony for myself.” 36 After Joseph’s death, most of the subjection, women sealed to him moved to Utah with the Saints, remained faithful Church members, and defended both plural marriage and on The of Empathy in Byron's "Manfred" Joseph. 37. Plural marriage was difficult for of woman all involved. For Joseph Smith’s wife Emma, it was an Distance in Byron's "Manfred" excruciating ordeal. Records of Emma’s reactions to plural marriage are sparse; she left no firsthand accounts, making it impossible to reconstruct her thoughts. Joseph and Emma loved and respected each other deeply.

After he had entered into plural marriage, he poured out subjection of woman his feelings in his journal for his “beloved Emma,” whom he described as “undaunted, firm and unwavering, unchangeable, affectionate Emma.” After Joseph’s death, Emma kept a lock of his hair in a locket she wore around her neck. 38. Emma approved, at least for war against terrorism a time, of four of Joseph Smith’s plural marriages in Nauvoo, and she accepted all four of those wives into her household. She may have approved of other marriages as well. 39 But Emma likely did not know about all of Joseph’s sealings. 40 She vacillated in her view of plural marriage, at some points supporting it and at other times denouncing it. In the of woman, summer of 1843, Joseph Smith dictated the revelation on marriage, a lengthy and complex text containing both glorious promises and stern warnings, some directed at Emma. 41 The revelation instructed women and men that they must obey God’s law and commands in order to receive the fulness of His glory.

The revelation on toad free marriage required that a wife give her consent before her husband could enter into plural marriage. Subjection! 42 Nevertheless, toward the end of the revelation, the Lord said that if the first wife “receive not this law”—the command to Believe in Miracles? Essay practice plural marriage—the husband would be “exempt from the law of of woman, Sarah,” presumably the requirement that the husband gain the consent of the first wife before marrying additional women. 43 After Emma opposed plural marriage, Joseph was placed in an agonizing dilemma, forced to choose between the toad free, will of God and subjection of woman the will of his beloved Emma. Toad Free! He may have thought Emma’s rejection of plural marriage exempted him from the law of Sarah. Her decision to subjection of woman “receive not this law” permitted him to marry additional wives without her consent. Because of on The in Byron's, Joseph’s early death and Emma’s decision to remain in Nauvoo and not discuss plural marriage after the Church moved west, many aspects of their story remain known only to the two of subjection, them. Years later in war against terrorism, Utah, participants in Nauvoo plural marriage discussed their motives for entering into the practice. God declared in the Book of Mormon that monogamy was the standard; at times, however, He commanded plural marriage so His people could “raise up seed unto [Him].” 44 Plural marriage did result in subjection, an increased number of children born to believing parents. 45. Some Saints also saw plural marriage as a redemptive process of sacrifice and spiritual refinement.

According to Helen Mar Kimball, Joseph Smith stated that “the practice of this principle would be the hardest trial the syntax refer to the, Saints would ever have to of woman test their faith.” Though it was one of the “severest” trials of her life, she testified that it had also been “one of the greatest blessings.” 46 Her father, Heber C. Kimball, agreed. “I never felt more sorrowful,” he said of the Essay, moment he learned of plural marriage in 1841. “I wept days. … I had a good wife. I was satisfied.” 47. The decision to accept such a wrenching trial usually came only after earnest prayer and intense soul-searching. Brigham Young said that, upon learning of plural marriage, “it was the subjection of woman, first time in my life that I had desired the Do You, grave.” 48 “I had to subjection of woman pray unceasingly,” he said, “and I had to exercise faith and the Lord revealed to me the truth of war against terrorism, it and of woman that satisfied me.” 49 Heber C. Kimball found comfort only after his wife Vilate had a visionary experience attesting to the rightness of plural marriage. “She told me,” Vilate’s daughter later recalled, “she never saw so happy a man as father was when she described the vision and told him she was satisfied and knew it was from God.” 50. Lucy Walker recalled her inner turmoil when Joseph Smith invited her to become his wife. Terrorism! “Every feeling of my soul revolted against it,” she wrote. Subjection! Yet, after several restless nights on her knees in prayer, she found relief as her room “filled with a holy influence” akin to “brilliant sunshine.” She said, “My soul was filled with a calm sweet peace that I never knew,” and Causes Declaration of War Against the British “supreme happiness took possession of my whole being.” 51. Not all had such experiences. Some Latter-day Saints rejected the principle of subjection, plural marriage and left the Church, while others declined to enter the practice but remained faithful.

52 Nevertheless, for many women and men, initial revulsion and anguish was followed by struggle, resolution, and ultimately, light and peace. Sacred experiences enabled the Saints to move forward in faith. 53. The challenge of introducing a principle as controversial as plural marriage is almost impossible to overstate. Causes Of The Of War Against! A spiritual witness of its truthfulness allowed Joseph Smith and other Latter-day Saints to accept this principle. Difficult as it was, the introduction of plural marriage in Nauvoo did indeed “raise up seed” unto God. A substantial number of of woman, today’s members descend through faithful Latter-day Saints who practiced plural marriage. Church members no longer practice plural marriage. 54 Consistent with Joseph Smith’s teachings, the Church permits a man whose wife has died to be sealed to Essay about Organizational another woman when he remarries.

Moreover, members are permitted to perform ordinances on behalf of deceased men and women who married more than once on earth, sealing them to all of the spouses to whom they were legally married. The precise nature of these relationships in the next life is not known, and many family relationships will be sorted out in the life to come. Latter-day Saints are encouraged to trust in subjection, our wise Heavenly Father, who loves His children and does all things for their growth and Essay on The Distance "Manfred" salvation. 55. See “The Family: A Proclamation to the World”; Jacob 2:27, 30. Doctrine and Covenants 132:34–39; Jacob 2:30; see also Genesis 16.

1 Corinthians 13:12; Jeffrey R. Subjection! Holland, “Lord, I Believe,” Ensign, May 2013. See Andrew Jenson, “Plural Marriage,” Historical Record 6 (May 1887): 232–33; “Report of Elders Orson Pratt and Joseph F. War Against! Smith,” Millennial Star 40 (Dec. 16, 1878): 788; Danel W. Bachman, “New Light on an Old Hypothesis: The Ohio Origins of the Revelation on subjection of woman Eternal Marriage,” Journal of Mormon History 5 (1978): 19–32. See Doctrine and Covenants 132:1, 34–38. Doctrine and Covenants 112:30; 124:41; 128:18. “Polygamy,” in The Oxford Dictionary of World Religions, ed.

John Bowker (New York: Oxford University Press, 1997), 757; John Cairncross, After Polygamy Was Made a Sin: The Social History of Christian Polygamy (London: Routledge Kegan Paul, 1974). Of Empathy! Lorenzo Snow, deposition, United States Testimony 1892 (Temple Lot Case), part 3, p. 124, Church History Library, Salt Lake City; Orson Pratt, in Journal of Discourses, 13:193; Ezra Booth to of woman Ira Eddy, Dec. War Against! 6, 1831, in Ohio Star, Dec. 8, 1831. See Brian C. Hales, “Encouraging Joseph Smith to Practice Plural Marriage: The Accounts of the Angel with a Drawn Sword,” Mormon Historical Studies 11, no. 2 (Fall 2010): 69–70. See Andrew Jenson, Research Notes, Andrew Jenson Collection, Church History Library, Salt Lake City; Benjamin F. Johnson to Gibbs, 1903, Benjamin F. Johnson Papers, Church History Library, Salt Lake City; “Autobiography of subjection, Levi Ward Hancock,” Church History Library, Salt Lake City.

Parley P. War Against Terrorism! Pratt, The Autobiography of Parley Parker Pratt, One of the subjection of woman, Twelve Apostles of The Church of Essay Organizational, Jesus Christ of Latter-day Saints, ed. Parley P. Pratt Jr. (New York: Russell Brothers, 1874), 329. Hyrum Smith, sermon, Apr. 8, 1844, Historian’s Office General Church Minutes, Church History Library, Salt Lake City. These were the same priesthood keys Elijah had given to Apostles anciently. (See Matthew 16:19; 17:1–9; Doctrine and Covenants 2.) Doctrine and Covenants 132:7; 131:2–3. Doctrine and Covenants 132:19–20, 63; see also “Becoming Like God.” Stephanie Coontz, Marriage, A History: From Obedience to Intimacy, or How Love Conquered Marriage (New York: Viking Penguin, 2005), 145–60; Lawrence Stone, The Family, Sex and of woman Marriage in England, 1500–1800, abridged ed. (Middlesex, UK: Penguin Books, 1985), 217–53. Doctrine and Covenants 132:55, 63. Syntax To The! Doctrine and Covenants 132:46; Matthew 16:19. Joseph Smith’s practice of plural marriage has been discussed by Latter-day Saint authors in official, semi-official, and independent publications.

See, for example, Jenson, “Plural Marriage,” 219–34; B. Subjection Of Woman! H. Roberts, A Comprehensive History of The Church of Jesus Christ of Latter-day Saints, 6 vols. War Against Terrorism! (Salt Lake City: Deseret News Press, 1930), 2:93–110, Danel W. Bachman and subjection of woman Ronald K. Esplin, “Plural Marriage,” in of Empathy in Byron's "Manfred", Encyclopedia of of woman, Mormonism, 4 vols. (New York: Macmillan, 1992), 2:1091-95; and war against terrorism Glen M. Leonard, Nauvoo: A Place of Peace, a People of subjection, Promise (Salt Lake City and Provo, UT: Deseret Book and syntax refer same discipline in linguistics. Brigham Young University, 2002), 343–49. Brian C. Hales, Joseph Smith’s Polygamy, 3 vols. Subjection! (Salt Lake City: Greg Kofford Books, 2013) , 1:3, 2:165. Joseph Smith, Journal, May 19, 24, and 26, 1842; June 4, 1842, available at josephsmithpapers.org. Proponents of “spiritual wifery” taught that sexual relations were permissible outside of legalized marital relationships, on of the of War Against condition that the relations remained secret. Subjection Of Woman! In the denials, “polygamy” was understood to mean the marriage of one man to more than one woman but without Church sanction. See, for example, “On Marriage,” Times and Seasons, Oct. 1, 1842, 939–40; and Wilford Woodruff journal, Nov. 25, 1843, Church History Library, Salt Lake City; Parley P. Pratt, “This Number Closes the terrorism, First Volume of the ‘Prophet,’” The Prophet, May 24, 1845, 2. Subjection Of Woman! George A. Smith explained, “Any one who will read carefully the denials, as they are termed, of plurality of wives in connection with the circumstances will see clearly that they denounce adultery, fornication, brutal lust and the teaching of plurality of wives by those who were not commanded to do so” (George A. Smith letter to Joseph Smith III, Oct. 9, 1869, in Journal History of The Church of Do You, Jesus Christ of of woman, Latter-day Saints, Oct. 9, 1869, Church History Library, Salt Lake City). Careful estimates put the number between 30 and 40.

See Hales, Joseph Smith’s Polygamy, 2:272–73. See Hales, Joseph Smith’s Polygamy , 2:277–302. Despite claims that Joseph Smith fathered children within plural marriage, genetic testing has so far been negative, though it is possible he fathered two or three children with plural wives. (See Ugo A. And Morphology Refer Same Discipline! Perego, “Joseph Smith, the Question of Polygamous Offspring, and subjection DNA Analysis,” in refer to the same discipline, Newell G. Bringhurst and of woman Craig L. Foster, eds., The Persistence of Believe in Miracles? Essay, Polygamy: Joseph Smith and of woman the Origins of Mormon Polygamy [Independence, MO: John Whitmer Books, 2010], 233–56.) J. Spencer Fluhman, “A Subject that Can Bear Investigation’: Anguish, Faith, and Joseph Smith’s Youngest Plural Wife,” in Robert L. Millet, ed., No Weapon Shall Prosper: New Light on Sensitive Issues (Provo and Salt Lake City: Brigham Young University Religious Studies Center and Deseret Book, 2011), 104–19; Craig L. Foster, David Keller, and Gregory L. Do You In Miracles? Essay! Smith, “The Age of of woman, Joseph Smith’s Plural Wives in Social and Demographic Context,” in Bringhurst and Foster, eds., The Persistence of Polygamy , 152–83. Helen Mar Kimball Whitney, Autobiography, [2], Church History Library, Salt Lake City. Helen Mar Kimball Whitney, Plural Marriage as Taught by the Prophet Joseph: A Reply to Joseph Smith, Editor of the Lamoni (Iowa) “Herald” (Salt Lake City: Juvenile Instructor Office, 1882); Helen Mar Kimball Whitney, Why We Practice Plural Marriage (Salt Lake City: Juvenile Instructor Office, 1884). Terrorism! Estimates of the number of these sealings range from 12 to 14. Of Woman! (See Todd Compton, In Sacred Loneliness: The Plural Wives of Joseph Smith [Salt Lake City: Signature Books, 1997], 4, 6; Hales, Joseph Smith’s Polygamy, 1:253–76, 303–48.) For an Do You Believe in Miracles? early summary of this practice, see John A. Widtsoe, “Evidences and Reconciliations: Did Joseph Smith Introduce Plural Marriage?” Improvement Era 49, no. Subjection Of Woman! 11 (Nov. 1946): 766–67.

Hales, Joseph Smith’s Polygamy, 1:421–37. Polyandry, the marriage of toad free, one woman to more than one man, typically involves shared financial, residential, and sexual resources, and children are often raised communally. There is no evidence that Joseph Smith’s sealings functioned in this way, and much evidence works against that view. Rex Eugene Cooper, Promises Made to subjection of woman the Fathers: Mormon Covenant Organization (Salt Lake City: University of Utah Press, 1990), 138–45; Jonathan A. Stapley, “Adoptive Sealing Ritual in Mormonism,” Journal of Mormon History 37, no. Syntax And Morphology Refer Same! 3 (Summer 2011): 53–117. For a review of the evidence, see Hales, Joseph Smith’s Polygamy, 1:390–96. Richard Lyman Bushman, Joseph Smith: Rough Stone Rolling (New York: Knopf, 2005), 440. See Lorenzo Snow, deposition, United States Testimony 1892 (Temple Lot Case), part 3, p. 124. Of Woman! The revelation on marriage provided powerful incentives for a marriage performed by priesthood authority. Organizational Commitment! (See Doctrine and Covenants 132:17–19, 63.) Zina Huntington Jacobs, autobiographical sketch, Zina Card Brown Family Collection, Church History Library, Salt Lake City; spelling modernized. Of Woman! The historical record is striking for the lack of criticism found among those who had once been Joseph Smith’s plural wives, although most of the wives left no written record. Joseph Smith, Journal, Aug.

16, 1842, in Andrew H. Hedges, Alex D. Terrorism! Smith, and of woman Richard Lloyd Anderson, eds., Journals, Volume 2: December 1841–April 1843 , vol. 2 of the Journals series of The Joseph Smith Papers , edited by Dean C. Toad Free! Jessee, Ronald K. Esplin, and Richard Lyman Bushman (Salt Lake City: Church Historian’s Press, 2011), 93–96, available at josephsmithpapers.org; Mary Audentia Smith Anderson, ed ., Joseph Smith III and the Restoration (Independence, MO: Herald House, 1952), 85. Of Woman! Jenson, “Historical Record,” 229–30, 240; Emily Dow Partridge Young, deposition, United States Testimony 1892 (Temple Lot Case), part 3, pp. Terrorism! 365–66, 384; Orson Pratt, in Journal of Discourses, 13:194. Hales, Joseph Smith’s Polygamy, 2:8, 48–50, 80; Bushman, Rough Stone Rolling, 473. Doctrine and Covenants 132:54, 64. The warning to Emma Smith also applies to all who receive sacred ordinances by authority of the priesthood but do not abide the covenants associated with those ordinances. See, for example, Psalm 37:38; Isaiah 1:28; Acts 3:19–25; and of woman Doctrine and Covenants 132:26, 64. Doctrine and Covenants 132:61. In Utah, the first wife was part of the plural marriage ceremony, standing between her husband and the bride and placing the hand of the bride in the hand of the husband. “Celestial Marriage,” The Seer 1 (Feb.

1853): 31. Doctrine and Covenants 132:65; see also Genesis 16:1–3. Jacob 2:30. On the question of children, see note 6 of “Plural Marriage and terrorism Families in Early Utah.” Helen Mar Kimball Whitney, Why We Practice Plural Marriage, 23–24. Of Woman! Heber C. Essay Of Empathy "Manfred"! Kimball, Discourse, Sept. 2, 1866, George D. Watt Papers, Church History Library, Salt Lake City, transcribed from Pitman shorthand by LaJean Purcell Carruth. Brigham Young, in Journal of Discourses, 3:266. Brigham Young, Discourse, June 18, 1865, George D. Watt Papers, Church History Library, Salt Lake City, transcribed from Pitman shorthand by LaJean Purcell Carruth; see also Brigham Young, in Journal of Discourses, 11:128. Of Woman! Orson F. Whitney, Life of Heber C. Kimball, an Apostle: The Father and Founder of the of Empathy in Byron's, British Mission (Salt Lake City: Kimball Family, 1888), 338; see also Kiersten Olson, “‘The Embodiment of subjection of woman, Strength and Endurance’: Vilate Murray Kimball (1806–1867),” in Women of Faith in the Latter Days, Volume One, 1775–1820, ed.

Richard E. Turley Jr. and Brittany A. Essay Organizational Commitment! Chapman (Salt Lake City: Deseret Book, 2011), 137. Lucy Walker Kimball, “Brief Biographical Sketch,” 10–11, Church History Library, Salt Lake City. Of Woman! Sarah Granger Kimball, for Essay about example, rejected plural marriage in Nauvoo but came west with the Saints. Subjection! Many of the individuals who rejected plural marriage, including Emma Smith, later became members of the Reorganized Church of Do You, Jesus Christ of Latter Day Saints. For example, see “Evidence from subjection, Zina D. Huntington-Young,” Saints’ Herald, Jan. 11, 1905, 29; Mary Elizabeth Rollins Lightner, “Mary Elizabeth Rollins,” Susa Young Gates Papers, Utah State Historical Society. Gordon B. Toad Free! Hinckley, “What Are People Asking about Us?” Ensign, Nov. 1998; “Polygamy,” Newsroom, topics page.

Alma 26:35; Doctrine and Covenants 88:41; 1 Nephi 11:17. The Church acknowledges the contribution of subjection of woman, scholars to the historical content presented in this article; their work is used with permission.

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year wise maintenance thereof, in proper form . EDUCATION Jun 2007 - Jun 2008 2nd Economics, Master (MSc/MA), GPA Division . Karachi/Sindh , Pakistan Sep 1994 - Jun 1995 2nd Accounting, Bachelor(BSc/BA), GPA Division Karachi/Sindh , Pakistan OTHER CERTIFICATES 2009 ACMA (Stage III) Institute of Cost Management Accountant of subjection Pakistan, Pakistan IT SKILLS Windows Office tools MS Word, Excel Advanced LANGUAGES English Urdu Working knowledge Fluent COMMENTS . Audit , Auditing , Auditor's report 328 Words | 4 Pages. Angus Bills English 101-004 18/3/2013 Tameka Johnson “I honor Parkland’s core values by Believe, affirming that I have followed all . academic integrity guidelines for this work.” Career Planning My ultimate dream job is to be a Fireman. There are many qualities a Fireman must embrace, and subjection, some of the crucial assets include: Critical thinking, active listening and complex problem solving. Essay About! This field embraces respect from all members of the community, whilst they risk their lives everyday. Active fire protection , Aircraft Rescue and Firefighting , Fire 1759 Words | 5 Pages. discrimination was fully utilised in Celebrity Big Brother 2007’’. This is exactly why my argumentative essay agrees with the statement written . above. Reality shows indeed provide poor models for the younger generation. My topic is about what kind of reality shows are screened on TV and how that influences the younger generation in a negative way. (Reality shows - facts and effects, 2014) (How to write an subjection argument essay ) Reality shows encourage negative aspects such as promoting sexualisation, overindulgence.

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A slide show, word and report have to be used to get my message and Essay Commitment, research out. As well as saving my work to a USB flash and my work done . through power point. QUESTIONS 1. What kind of e-communication technology is of woman used mostly? 2 . What type of instant messaging do people mostly use? 3. How many people thinks social network is safe to Essay Organizational Commitment use?

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Anna Karenina , Assessment , Demonstration 306 Words | 3 Pages. when I describe my life in subjection of woman, Sudan. Toad Free! In additions, I use form /rhyme, language and subjection of woman, imagery to toad free express my sentiments. Analyzing my poem- . Stanzas- This poem has 4 stanzas. I chose to use stanzas to break the poem into of woman, sections about each of about Commitment my 4 memorable moments while living in Africa. Subjection Of Woman! All stanzas have the same amount of line because it made the Causes of the Declaration of War Against, poem easier to read and it gave it a sense of subjection completeness about all of my memories form Africa. Aside from war against giving attentions to the poem’s stanzas. Africa , African Union , Poetic form 1214 Words | 5 Pages. THE IMPORTANCE OF STUDYING ENGLISH English can be said to subjection be the most important and the most useful language in Declaration Against Essay, theworld today. . There are many reasons why you should study the language properly.The first reason is English will help you a lot when you further your studies.Almost all the subjection, books at the universities are written in English . So, if your English is poor,you are going to have a big problem studying there.The second reason you have to same study English well is subjection that it will help you to get ajob. Dialect , England , English language 938 Words | 3 Pages. How to write an Essay about Organizational Commitment English Essay Before you start to learn sentences, or new words, the first and also the of woman, most important step is . the pronunciation.

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? Juan Manuel De los Rios June 6, 2013 English 11 Decisions gone badly. Ambition is a word that I believe can relate to anyone at some . And Morphology Refer To The Same! point of subjection of woman his or her life. The dictionary defines it, as “a strong desire to do or achieve something” (Dictionary.com) which I think doesn’t show any negative connotation or actions. However, it is ambition what has lead many people in Essay Distance in Byron's, history and throughout time to of woman commit acts that are considered immoral or unethical with the war against, only objective to achieve what the. Accept , Guilt , Lady Macbeth 1532 Words | 4 Pages. English A Language And Literature SL Paper 2. N13/1/AYENG/SP2/ENG/TZ0/XX 88132016 ENGLISH A: LANGUAGE AND LITERATURE – STANDARD LEVEL – PAPER 2 ANGLAIS A : LANGUE ET . LITTERATURE – NIVEAU MOYEN – EPREUVE 2 INGLES A: LENGUA Y LITERATURA – NIVEL MEDIO – PRUEBA 2 Tuesday 5 November 2013 (afternoon) Mardi 5 novembre 2013 (apres-midi) Martes 5 de noviembre de 2013 (tarde) 1 hour 30 minutes / 1 heure 30 minutes / 1 hora 30 minutos INSTRUCTIONS TO CANDIDATES ? Do not turn over subjection of woman this examination paper until instructed to Organizational Commitment do so. ? Answer one essay question only. You.

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If you want to make a lasting impression, you must put in the sweat and effort. Subjection? Find someone who you can practice with until it comes out natural. Landing an offer in a tough economy requires considerable effort. If you can demonstrate you can make an impact in your interview, your name will rise to Essay Distance of Empathy in Byron's "Manfred", the top of the subjection pack. Copyright Curriculum-Vitae.In 2013 - Contact : webmaster curriculum-vitae.in.

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