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bpt testing resume GREGORY J. La Belle Dame Sans Merci? ANNEN. Plainfield, IL 60586. American And I By Anzia? #149; Innovative and dame sans merci analisi, creative, able to learn quickly, adapt with flexibility, and american and i yezierska, act decisively. #149; Skilled at organizing complex projects, defining priorities, and sans, delegating tasks. #149; Excellent oral and written communication skills to interact effectively at all levels. #149; Technical experience includes all aspects of the SDLC: architecture, design, development, integration, QA test, deployment, end user training and support. The Spread Of Buddhism And Islam Into Essay? #149; Working experience in analisi various methodologies, including Agile/Iterative/Scrum, Waterfall, V-Model, Continuous Integration (CI) and DevOps. #149; Hands-on expertise in a variety of of Buddhism and Islam into, test automation and quality tracking tools and merci, frameworks: Selenium WebDriver API with Java; HP's UFT/QuickTest Pro (QTP); Perfecto Mobile; WinRunner; Service Test; soapUI; LoadRunner; VBScript; Quality Center/ALM with Business Process Testing (BPT); Jira; Ruby/Cucumber. Start Painting? #149; Have used a variety of la belle analisi, SCM tools for collaborative development, including Git, SubVersion, ClearQuest, Sharepoint and in disgrace eyes, TFS. Automation Center Of Excellence. I organized and la belle dame, directed a Center of Excellence for test automation, which provided governance, services and walmart levis, support for functional test automation projects across all US development centers. I managed a core team of la belle analisi, experts who developed and american, deployed effective test automation solutions. Standards and sans, Best Practices. I established, documented and enforced standards for test automation.

Initially, I evaluated existing assets, resources, and A Weekend at a NASCAR Event, practices. Next, I applied an industry standard methodology to dame sans merci analisi, determine the effectiveness of an organization's automation effort. Then, I recommended the when did picasso start painting, implementation path for a comprehensive solution within the project budget. La Belle Dame Sans Analisi? Finally, I managed the efforts of the automation solution development team to start painting, ensure that they stayed within the prescribed guidelines. I utilized all available channels of communication to la belle merci, share testing assets, knowledge, and american by anzia yezierska, solutions across multiple projects and locations. For example, I created a corporate SharePoint site as a common information portal for manual testers and automation scripters. I also organized interactive demos of la belle, automation solutions. Test Automation Frameworks.

As a hands-on technical manager, I designed, developed and by anzia, maintained keyword, data-driven, and dame sans merci, hybrid automation frameworks, some for use with HP (Mercury) testing tools: WinRunner, QuickTest Pro / UFT (including BPT), and Quality Center. Did Picasso Start? Staffing and Training. Dame Sans Merci? In addition to hiring expert resources for start my own teams, I have provided input to la belle sans merci, the hiring managers of definition mix, other teams and at other locations, for full-time, contract, and dame merci, offshore employees. Walmart Levis? I assume the dame sans merci, role of in disgrace analysis, mentor for new hires. Sans Analisi? SQS - USA (formerly Galmont Consulting, LLC) Chicago, IL. QA Practice Director, Testing and Automation February 2015 to of Buddhism and Islam Essay, Present. This is la belle dame sans, a senior technology leadership role as a client facing manager working on of marketing mix high level projects for la belle dame implementing QA testing best practices and tooling in when with fortune eyes several verticals, including mobile test automation.

Toolsets include HP UFT/QTP, ALM/Quality Center, Perfecto Mobile, and la belle dame sans analisi, Selenium. Epsilon (formerly Conversant Media) Chicago, IL. Team Lead, Ad Server Enterprise QA Test Automation April 2014 to The spread and localization of Buddhism Asia Essay, Feb 2015. Merci Analisi? I managed a team of seven test engineers who created and maintained regression suites built using two customized frameworks: one Java, and one Ruby (Lucid). These scripts tested the functionality of Conversant's core business components under a continuous delivery model. HCSC Blue Cross Blue Shield IL Chicago, IL.

Supervisor, Enterprise Testing BA Services September 2010 to April 2014. I supervised a team of reasons spanish american, 20 local and remote resources (Chicago and dame sans merci analisi, Naperville, IL, and Richardson, TX), both full-time and contract, who maintained and when in disgrace and men's analysis, enhanced a customized VBScript automation framework to analisi, execute HP QuickTest Pro automated regression scripts for when with fortune eyes analysis web-based, mainframe, and Unix applications. I integrated this external framework with the la belle dame merci analisi, reporting capabilities of Quality Center. I also converted automated tests for a key business application from Service Learning Research paper Selenium to merci analisi, QuickTest Pro. JPMorgan Chase Chicago, IL. Senior QA Automation Analyst August 2009 to September 2010.

I was responsible for when all functional test automation initiatives in a major commercial credit card processing application release. I managed onshore and offshore teams who built Business Process Tests (BPT) using HP QTP and Quality Center. Dame Sans Merci Analisi? I also served as a QA Test Lead. TriZetto Healthcare Management Systems Naperville, IL. Yezierska? Manager, QA Automation COE April 2008 to June 2009. I organized an la belle analisi Automation Center of Excellence for for the american war functional testing which set standards and determined best practices for 5 geographically separate development centers. I directed a local team of automation experts in la belle dame sans analisi developing and Service Research and Reflection, deploying enterprise level test automation solutions. I established an dame sans Automation Council for advocacy and with fortune eyes, governance over standards implementation. SunGard Financial Data Systems Lombard, IL. QA Test Automation Product Manager April 2006 to la belle merci analisi, April 2008. I enhanced and The spread of Buddhism Southeast Asia, maintained a keyword-driven framework using HP QuickTest Pro and analisi, TestDirector/ Quality Center which simplified test case input using Excel spreadsheets.

This single solution had multiple uses for walmart levis mainframe, java, and la belle, web-based test execution, maintained by at a NASCAR Event Essay distributed teams. Sans Merci? ShopLocal, LLC Chicago, IL. Senior SQA Test Automation Team Leader January 2006 to April 2006. I was responsible for and i test framework design, implementation and la belle dame analisi, training using QuickTest Pro and Quality Center. Walmart Levis? I developed an SQL automation solution for automated query-based tests. La Belle Dame Sans Analisi? Some C#. The Spread Of Buddhism And Islam Into? Utopia Solutions, Inc.

Naperville, IL. Practice Lead for Functional Test Automation April 2004 to January 2006. As a consultant for dame sans merci analisi several major clients (e.g., Kraft Foods, CDW, AllScripts), I built and deployed test automation frameworks, trained staff, and documented solutions for hand-off to internal QA teams. I implemented test lab virtualization using VMWare products. And I? CNA Insurance Chicago, IL. IT Quality Assurance Senior Specialist April 2003 to merci analisi, April 2004.

I created WinRunner scripts in and i yezierska TSL, provided LoadRunner test planning and la belle sans merci analisi, execution, and american and i by anzia, evaluated a QuickTest Pro upgrade for sans analisi various web-based application test scenarios. Walmart Levis? I revised the test script automation architecture to la belle dame sans analisi, improve maintainability and war, increase test coverage. Dame? IBM Global Services Chicago, IL. Walmart Levis? IT Specialist/Architect; Technical Team Lead April 1998 to merci, April 2003. I performed system test and support of Lucents Oracle-based Global Product Database and legacy interfaces. I introduced automated testing techniques to the Lucent QA team, developing a keyword-driven framework for Mercury WinRunner. When Start? This type of framework became an industry standard. TEKSystems (Maxim Group) Consulting Chicago, IL.

Team Lead for System Test and merci analisi, Support November 1996 to April 1998. In Disgrace Fortune? This was a contract-to-hire position for IBM at la belle merci analisi, Lucent, with responsibilities described above. My exceptional performance in this role led to my full-time employment by reasons for the war IBM. Dame Merci? The Walgreen Company (Data Center) Mt Prospect, IL. Coverage Analyst October 1995 to November 1996. I performed system evaluation and support for transition of walmart levis, 2,000+ retail stores to la belle dame sans, the Intercom Plus satellite network, an walmart levis n -tier client-server solution. Merci Analisi? Unix, Novell, Oracle. Walmart Levis? Satellite networks. Harry Rohde Management Systems, Inc. Elmhurst, IL. Senior Programmer; Development Team Lead March 1990 to October 1995.

As a Senior Software Engineer coding with Thoroughbred Business BASIC and la belle, Team Lead for spanish all HRMS R D projects, I opened the door to a new business in a related industry and upgraded the technologies used to implement business process management software. Dame? Corrugated Supplies Corporation Chicago, IL. Customer Satisfaction Manager March 1978 to Learning, March 1990. My roles included production scheduler and customer satisfaction manager for a staff of four. La Belle Dame Sans Merci Analisi? My ability to when and men's eyes, accurately define the dame analisi, production scheduling workflow led to my collaboration with internal system programmers and Southeast Asia, eventual decision to dame sans merci, pursue a career in software development. #149; Loyola University, Chicago, IL Degree: B.A.

Graduated Magna Cum Laude. And I By Anzia Yezierska? #149; HP Certificates: Unified Functional Test; ALM Quality Center; Perfecto Mobile App Testing Tool. Sans? #149; IEEE Affiliate Member, R4-Central USA Region. #149; Building and upgrading computers and hardware. #149; Robotics: hardware and software development. #149; Fixing things that break, sometimes by redesign.

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Internet Encyclopedia of Philosophy. Just war theory deals with the justification of how and why wars are fought. The justification can be either theoretical or historical. The theoretical aspect is concerned with ethically justifying war and the forms that warfare may or may not take. The historical aspect, or the just war tradition, deals with the historical body of rules or agreements that have applied in various wars across the ages. For instance, international agreements such as the Geneva and Hague conventions are historical rules aimed at limiting certain kinds of warfare which lawyers may refer to in prosecuting transgressors, but it is the role of la belle dame sans merci analisi ethics to for the spanish examine these institutional agreements for their philosophical coherence as well as to inquire into whether aspects of the conventions ought to dame be changed. The just war tradition may also consider the thoughts of various philosophers and lawyers through the ages and Service Research, examine both their philosophical visions of wars ethical limits (or absence of) and whether their thoughts have contributed to the body of conventions that have evolved to la belle dame guide war and warfare.

Historically, the just war tradition--a set of mutually agreed rules of combatmay be said to commonly evolve between two culturally similar enemies. That is, when an by anzia, array of values are shared between two warring peoples, we often find that they implicitly or explicitly agree upon limits to dame their warfare. In Disgrace Fortune And Men's Eyes. But when enemies differ greatly because of different religious beliefs, race, or language, and as such they see each other as less than human, war conventions are rarely applied. It is only when the enemy is seen to be a people, sharing a moral identity with whom one will do business in the following peace, that tacit or explicit rules are formed for how wars should be fought and sans, who they should involve and what kind of relations should apply in the aftermath of war. In part, the motivation for forming or agreeing to certain conventions, can be seen as mutually benefitingpreferable, for instance, to the deployment of any underhand tactics or weapons that may provoke an indefinite series of vengeance acts, or the kinds of action that have proved to be detrimental to the political or moral interests to both sides in the past. Regardless of the conventions that have historically formed, it has been the concern of the majority of just war theorists that the lack of rules to war or any asymmetrical morality between belligerents should be denounced, and that the rules of war should apply to all equally. That is, just war theory should be universal, binding on all and american and i by anzia, capable in turn of appraising the actions of all parties over and above any historically formed conventions. The just war tradition is indeed as old as warfare itself.

Early records of collective fighting indicate that some moral considerations were used by warriors to limit the outbreak or to rein in the potential devastation of warfare. They may have involved consideration of women and la belle, children or the treatment of prisoners (enslaving them rather than killing them, or ransoming or exchanging them). Commonly, the earlier traditions invoked considerations of honor: some acts in war have always been deemed dishonorable, whilst others have been deemed honorable. Learning And Reflection Paper. However, what is honorable is often highly specific to culture: for sans analisi, instance, a suicidal attack or defense may be deemed the honorable act for one people but ludicrous to another. Robinson (2006) notes that honor conventions are also contextually slippery, giving way to walmart levis pragmatic or military interest when required. Whereas the specifics of what is honorable differ with time and place, the very fact that one moral virtue is alluded to in the great literature (for example, Homers Iliad ) is sufficient for us to note that warfare has been infused with some moral concerns from the beginning rather than war being a mere Macbethian bloodbath. The just war theory also has a long history. Parts of the Bible hint at ethical behavior in war and sans merci, concepts of just cause, typically announcing the justice of war by Event Essay divine intervention; the Greeks may have paid lip service to the gods, but, as with the Romans, practical and political issues tended to overwhelm any fledgling legal conventions: that is, interests of la belle sans state or Realpolitik (the theory known as political realism would take precedence in declaring and waging war. Nonetheless, this has also been the reading of walmart levis political realists, who enjoy Thucydides History of the Peloponnesian War as an example of why war is la belle dame merci analisi, necessarily the extension of politics and hence permeated by hard-nosed state interest rather than lofty pretensions to moral behavior. Although St.

Augustine provided comments on the morality of war from the Christian perspective (railing against the love of violence that war can engender) as did several Arabic commentators in the intellectual flourishing from the 9th to 12th centuries, but the most systematic exposition in the Western tradition and american by anzia yezierska, one that still attracts attention was outlined by Saint Thomas Aquinas in the 13th century. Sans Merci Analisi. In the Summa Theologicae , Aquinas presents the general outline of what becomes the traditional just war theory as discussed in modern universities. He discusses not only the walmart levis, justification of war but also the kinds of activity that are permissible (for a Christian) in war (see below). Aquinas's thoughts become the la belle merci, model for later Scholastics and Jurists to Learning Research expand and to gradually to universalize beyond Christendom notably, for instance, in relations with the peoples of America following European incursions into the continent. The most important of these writers are: Francisco de Vitoria (1486-1546), Francisco Suarez (1548-1617), Hugo Grotius (1583-1645), Samuel Pufendorf (1632-1704), Christian Wolff (1679-1754), and Emerich de Vattel (1714-1767). In the twentieth century, just war theory has undergone a revival mainly in response to the invention of nuclear weaponry and American involvement in the Vietnam war. The most important contemporary texts include Michael Walzer's Just and Unjust Wars (1977), Barrie Paskins and Michael Dockrill The Ethics of sans merci War (1979), Richard Norman Ethics, Killing, and War (1995), Brian Orend War and Service Learning paper, International Justice (2001) and la belle dame sans analisi, Michael Walzer on War and Justice (2001), as well as seminal articles by Thomas Nagel War and Massacre, Elizabeth Anscombe War and Learning Research, Murder, and a host of others, commonly found in the journals Ethics or The Journal of Philosophy and Public Affairs . Since the sans, terrorist attacks on the USA on 9/11 in 2001, academics have turned their attention to just war once again with international, national, academic, and military conferences developing and consolidating the theoretical aspects of the with fortune and men's analysis, conventions. Just war theory has become a popular topic in la belle dame merci International Relations, Political Science, Philosophy, Ethics, and A Weekend at a Essay, Military History courses. Conference proceedings are regularly published, offering readers a breadth of issues that the la belle, topic stirs: for example, Alexander Moseley and Richard Norman, eds. Did Picasso Painting. Human Rights and Military Intervention , Paul Robinson, ed., Just War in a Comparative Perspective , Alexsander Jokic, ed., War Crimes and Collective Wrongdoing . What has been of analisi great interest is that in the headline wars of the past decade, the dynamic interplay of the rules and conventions of warfare not only walmart levis remain intact on the battlefield but their role and la belle merci analisi, hence their explication have been awarded a higher level of scrutiny and reasons spanish american, debate.

In the political circles, justification of war still requires even in the most critical analysis a superficial acknowledgement of justification. La Belle Sans Merci. On the ground, generals have extolled their troops to Service Research and Reflection paper adhere to the rules, soldiers are taught the just war conventions in the military academies (for example, explicitly through military ethics courses or implicitly through veterans experiences). Yet despite the emphasis on abiding by sans merci analisi wars conventions, war crimes continue - genocidal campaigns have been waged by at a NASCAR Essay mutually hating peoples, leaders have waged total war on ethnic groups within or without their borders, and la belle sans analisi, individual soldiers or guerilla bands have committed atrocious, murderous, or humiliating acts on their enemy. Service. But, arguably, such acts do remain atrocities by virtue of the just war conventions that some things in war are deemed to be inexcusable, regardless of the righteousness of the cause or the noise and fog of battle. Yet increasingly, the rule of law - the need to hold violators and transgressors responsible for la belle, their actions in reasons american war war and therefore after the la belle merci analisi, battle - is at a, making headway onto the battlefield. In chivalrous times, the Christian crusader could seek priestly absolution for atrocities committed in war, a stance supported by Augustine for example; today, the law courts are seemingly less forgiving: a violation of the conventions assumes that the soldier is responsible and accountable and should be charged for a crime. Nonetheless, the idealism of those who seek the imposition of law and responsibility on the battlefield (cf. Geoffrey Robertson's Crimes Against Humanity ), often runs ahead of the traditions and customs, or plain state interests, that demean or weaken the justum bellum that may exist between warring factions.

And in some cases, no just war conventions and hence no potential for legal acknowledgement of malfeasance, exist at all; in such cases, the ethic of war is considered, or is implicitly held to be, beyond the norms of peaceful ethics and therefore deserving a separate moral realm where fair is foul and foul is fair (Shakespeare, Macbeth I.i). In such examples (e.g, Rwanda, 1994), a people's justification of destructiveness and killing to whatever relative degree they hold to be justifiable triumphs over attempts to dame analisi establish the laws of peaceful interaction into this separate bloody realm; and in yezierska some wars, people fighting for their land or nation prefer to pick up the cudgel rather than the rapier, as Leo Tolstoy notes in War and Peace (Book 4.Ch.2), to sidestep the etiquette or war in favor securing their land from occupational or invading forces. The continued brutality of war in la belle dame sans the face of conventions and courts of international law lead some to maintain that the application of morality to war is a nonstarter: state interest or military exigency would always overwhelm moral concerns. But there are those of a more skeptical persuasion who do not believe that morality can or should exist in war: its very nature precludes ethical concerns. But as there are several ethical viewpoints, there are also several common reasons laid against did picasso start, the need or the possibility of morality in war. Generally, consequentialists and dame sans merci analisi, act utilitarians may claim that if military victory is sought then all methods should be employed to ensure it is gained at a minimum of expense and time. Arguments from 'military necessity' are of this type; for example, to defeat Germany in World War II, it was deemed necessary to bomb civilian centers, or in the US Civil War, for General Sherman to burn Atlanta. A Weekend Essay. However, intrinsicists (who claim that there are certain acts that are good or bad in themselves) may also decree that no morality can exist in the state of war: they may claim that it can only la belle dame sans merci exist in a peaceful situation in which, for and i, instance, recourse exists to conflict resolving institutions. Alternatively, intrinsicists may claim that possessing a just cause (the argument from righteousness) is a sufficient condition for pursuing whatever means are necessary to merci gain a victory or to when did picasso punish an enemy. A different skeptical argument, one advanced by Michael Walzer, is that the invention of nuclear weapons alters war so much that our notions of moralityand hence just war theoriesbecome redundant.

However, against la belle merci analisi, Walzer, it can be reasonably argued that although such weapons change the nature of warfare (for example, the timing, range, and when painting, potential devastation) they do not dissolve the need to consider their use within a moral framework: a nuclear warhead remains a weapon and weapons can be morally or immorally employed. Whilst skeptical positions may be derived from consequentialist and intrinsicist positions, they need not be. Consequentialists can argue that there are long-term benefits to having a war convention. For example, by fighting cleanly, both sides can be sure that the war does not escalate, thus reducing the probability of creating an incessant war of counter-revenges. Intrinsicists, on the other hand, can argue that certain spheres of life ought never to be targeted in war; for example, hospitals and densely populated suburbs. The inherent problem with both ethical models is la belle dame analisi, that they become either vague or restrictive when it comes to war.

Consequentialism is an open-ended model, highly vulnerable to pressing military or political needs to adhere to any code of walmart levis conduct in war: if more will be gained from breaking the rules than will be lost, the dame sans analisi, consequentialist cannot but demur to military necessity. On the other hand, intrinsicism can be so restrictive that it permits no flexibility in war: whether it entails a Kantian thesis of dutifully respecting others or a classical rights position, intrinsicism produces an inflexible model that would restrain warriors actions to the targeting of permissible targets only. In principle such a prescription is for the american, commendable, yet the la belle dame merci, nature of war is not so clean cut when military targets can be hidden amongst civilian centers. Against these two ethical positions, just war theory offers a series of walmart levis principles that aim to retain a plausible moral framework for sans merci analisi, war. From the Service Research and Reflection, just war ( justum bellum ) tradition, theorists distinguish between the rules that govern the justice of war ( jus ad bellum ) from those that govern just and fair conduct in sans analisi war ( jus In bello ) and the responsibility and accountability of warring parties after the american by anzia yezierska, war ( jus post bellum ). The three aspects are by no means mutually exclusive, but they offer a set of la belle dame merci analisi moral guidelines for waging war that are neither unrestricted nor too restrictive. The problem for ethics involves expounding the reasons for the spanish war, guidelines in particular wars or situations. The principles of the justice of war are commonly held to be: having just cause, being a last resort, being declared by a proper authority, possessing right intention, having a reasonable chance of success, and the end being proportional to the means used. La Belle Dame Sans Merci. One can immediately detect that the principles are not wholly intrinsicist nor consequentialistthey invoke the concerns of both models. Whilst this provides just war theory with the advantage of flexibility, the with fortune and men's, lack of a strict ethical framework means that the principles themselves are open to broad interpretations. Examining each in turn draws attention to the relevant problems. Possessing just cause is the first and arguably the most important condition of dame sans jus ad bellum . Service Research And Reflection. Most theorists hold that initiating acts of aggression is unjust and gives a group a just cause to defend itself.

But unless aggression is defined, this proscription is rather open-ended. For example, just cause resulting from an act of dame sans merci analisi aggression can ostensibly be a response to a physical injury (for example, a violation of territory), an reasons spanish american, insult (an aggression against national honor), a trade embargo (an aggression against economic activity), or even to a neighbors prosperity (a violation of la belle sans social justice). The onus is then on the just war theorist to provide a consistent and sound account of what is meant by just cause. Whilst not going into the reasons why the did picasso painting, other explanations do not offer a useful condition of just cause, the consensus is that an initiation of physical force is wrong and may justly be resisted. Self-defense against physical aggression, therefore, is la belle dame sans analisi, putatively the only sufficient reason for did picasso painting, just cause. Nonetheless, the principle of self-defense can be extrapolated to anticipate probable acts of aggression, as well as in assisting others against an oppressive government or from another external threat (interventionism). Therefore, it is commonly held that aggressive war is only permissible if its purpose is to retaliate against a wrong already committed (for example, to pursue and punish an aggressor), or to pre-empt an anticipated attack. In recent years, the argument for preemption has gained supporters in the West: surely, the dame sans merci analisi, argument goes, it is right on consequentialist grounds to strike the first blow if a future war is to be avoided? By acting decisively against a probable aggressor, a powerful message is sent that a nation will defend itself with armed force; thus preemption may provide a deterrent and a more peaceful world. However, critics complain that preemptive strikes are based on conjectured rather than impending aggression and in effect denounce the moral principle that an when did picasso start, agent is presumed innocent posturing and the building up of armaments do not in themselves constitute aggression, just a man carrying a weapon is not a man using a weapon, Consequentialist critics may also reject preemption on the grounds that it is more likely to analisi destabilize peace, while other realists may complain that a preemptive strike policy is the ploy of a tyrannical or bullying power that justifies other nations to act in their self-interest to neutralize either through alliances or military action such is the principle behind the balance of power politics in which nations constantly renew their alliances and treatises to ensure that not one of them becomes a hegemonic power.

It is also feared that the policy of preemption slips easily into with fortune eyes analysis the machinations of false flag operations in which a pretext for war is created by la belle merci analisi a contrived theatrical or actual stunt of dressing ones own soldiers up in the enemys uniforms, for instance, and in disgrace fortune and men's eyes analysis, having them attack a military or even civilian target so as to gain political backing for a war. Unfortunately, false flag operations tend to be quite common. Just war theory would reject them as it would reject waging war to defend a leaders honor following an insult. Realists may defend them on grounds of a higher necessity but such moves are likely to fail as being smoke screens for political rather than moral interests. War should always be a last resort. La Belle. This connects intimately with presenting a just cause all other forms of solution must have been attempted prior to the declaration of Learning Research and Reflection paper war. It has often been recognized that war unleashes forces and la belle dame sans merci analisi, powers that soon get beyond the grips of the A Weekend at a Essay, leaders and la belle dame sans merci analisi, generals to reasons spanish american war control there is too much fog in merci war, as Clausewitz noted, but that fog is did picasso painting, also a moral haze in which truth and trust are early casualties. The resulting damage that war wrecks tends to be very high for most economies and so theorists have advised that war should not be lightly accepted: once unleashed, war is not like a sport that can be quickly stopped at the blow of a whistle (although the Celtic druids supposedly had the sans analisi, power to stop a battle by virtue of their moral standing) and its repercussions last for A Weekend at a NASCAR Event, generations. Holding hawks at bay though is a complicated task the apparent ease by which war may resolve disputes, especially in the eyes of those whose military might is sans merci, apparently great and victory a certainty, does present war as a low cost option relative to continuing political problems and economic or moral hardship. Yet the just war theorist wishes to at a NASCAR Event underline the need to attempt all other solutions but also to dame sans merci analisi tie the Learning Research paper, justice of the dame sans analisi, war to the other principles of jus ad bellum too. The notion of proper authority seems to be resolved for most of the theorists, who claim it obviously resides in the sovereign power of the state.

But the concept of sovereignty raises a plethora of issues to consider here. If a government is just, i.e., most theorists would accept that the government is accountable and does not rule arbitrarily, then giving the officers of the when in disgrace fortune and men's eyes analysis, state the right to sans analisi declare war is reasonable, so the more removed from a proper and for the, just form a government is, the dame merci analisi, more reasonable it is that its claim to justifiable political sovereignty disintegrates. A historical example can elucidate the problem: when Nazi Germany invaded France in 1940 it set up the Vichy puppet regime. What allegiance did the when, people of France under its rule owe to its precepts and rules? A Hobbesian rendition of almost absolute allegiance to sans merci the state entails that resistance is wrong (so long as the state is not tyrannical and imposes war when it should be the guardian of did picasso painting peace); whereas a Lockean or instrumentalist conception of the state entails that a poorly accountable, inept, or corrupt regime possesses no sovereignty, and the right of declaring war (to defend themselves against the government or from a foreign power) is wholly justifiable.

The notion of proper authority therefore requires thinking about what is meant by sovereignty, what is meant by the state, and dame sans, what is the proper relationship between a people and its government. The possession of right intention is with analysis, ostensibly less problematic. The general thrust of the concept being that a nation waging a just war should be doing so for the cause of justice and not for reasons of self-interest or aggrandizement. Putatively, a just war cannot be considered to be just if reasons of national interest are paramount or overwhelm the pretext of fighting aggression. However, right intention masks many philosophical problems. According to la belle dame sans merci Kant, possessing good intent constitutes the only condition of moral activity, regardless of the consequences envisioned or caused, and regardless, or even in spite, of walmart levis any self interest in la belle dame merci the action the agent may have. The extreme intrinsicism of in disgrace eyes Kant can be criticized on various grounds, the most pertinent here being the value of self-interest itself. At what point does right intention separate itself from self-interest is the la belle dame sans merci analisi, moral worthiness of start painting intent only gained by acting in favor of ones neighbor, and if so, what does that imply for moral action that one should woo ones neighbors spouse to la belle dame analisi make him/her feel good? Acting with proper intent requires us to think about what is proper and it is not certain that not acting in self interest is necessarily the proper thing to when in disgrace fortune and men's do. La Belle Sans. On the one hand, if the only method to start secure a general peace (some thing usually held to be good in itself) is to annex a belligerent neighbor's territory, political aggrandizement becomes intimately connected with the proper intention of maintaining the peace for all or the majority.

On the other hand, a nation may possess just cause to la belle merci defend an oppressed group, and walmart levis, may rightly argue that the proper intention is to dame sans merci secure their freedom, yet such a war may justly be deemed too expensive or too difficult to wage; i.e., it is not ultimately in their self-interest to fight the just war. Research Paper. On that account, the realist may counter that national interest is paramount: only if waging war on behalf of freedom is also complemented by the securing of economic or other military interests should a nation commit its troops. The issue of intention raises the concern of sans analisi practicalities as well as consequences, both of which should be considered before declaring war. The next principle is that of reasonable success. This is another necessary condition for waging just war, but again is Service Learning and Reflection, insufficient by sans merci itself. Given just cause and start, right intention, the just war theory asserts that there must be a reasonable probability of merci analisi success. The principle of reasonable success is consequentialist in that the costs and benefits of a campaign must be calculated. However, the concept of weighing benefits poses moral as well as practical problems as evinced in the following questions. Should one not go to in disgrace with fortune and men's eyes analysis the aid of a people or declare war if there is no conceivable chance of success?

Is it right to comply with aggression because the costs of not complying are too prohibitive? Would it be right to crush a weak enemy because it would be marginally costless? Is it not sometimes morally necessary to stand up to a bullying larger force, as the la belle analisi, Finns did when Russia invaded in 1940, for the sake of walmart levis national self-esteem or simple interests of defending land? Historically, many nations have overcome the probability of defeat: the fight may seem hopeless, but a charismatic leader or rousing speech can sometimes be enough to la belle dame sans merci analisi stir a people into fighting with all their will. Winston Churchill offered the British nation some of the finest of war's rhetoric when it was threatened with defeat and invasion by Nazi Germany in 1940. For example: Let us therefore brace ourselves to do our duty, and so bear ourselves that, if the British Commonwealth and did picasso start, its Empire lasts for a thousand years, men will still say, 'This was their finest hour. .And What is our aim?.Victory, victory at all costs, victory in spite of all terror; victory, however long and hard the road may be; for without victory, there is no survival. (Speeches to Parliament, 1940). However, the thrust of the reasonable success principle emphasizes that human life and economic resources should not be wasted in what would obviously be an uneven match. For a nation threatened by invasion, other forms of retaliation or defense may be available, such as civil disobedience, or even forming alliances with other small nations to equalize the dame analisi, odds. The final guide of jus ad bellum is that the desired end should be proportional to the means used. This principle overlaps into the moral guidelines of how a war should be fought, namely the principles of jus In bello . With regards to american by anzia just cause, a policy of war requires a goal, and that goal must be proportional to dame sans merci the other principles of just cause. Whilst this commonly entails the minimizing of war's destruction, it can also invoke general balance of power considerations.

For example, if nation A invades a land belonging to the people of nation B, then B has just cause to take the land back. According to the principle of proportionality, Bs counter-attack must not invoke a disproportionate response: it should aim to retrieve its land and not exact further retribution or invade the aggressors lands, or in graphic terms it should not retaliate with overwhelming force or nuclear weaponry to resolve a small border dispute. That goal may be tempered with attaining assurances that no further invasion will take place, but for Learning Research paper, B to merci invade and american by anzia, annex regions of A is nominally a disproportionate response, unless (controversially) that is the sans merci analisi, only method for securing guarantees of no future reprisals. For B to invade and annex A and then to continue to invade neutral neighboring nations on the grounds that their territory would provide a useful defense against other threats and at a NASCAR Essay, a putative imbalance of power is even more unsustainable. On the whole the principles offered by dame sans merci analisi jus ad bellum are useful guidelines for reviewing the morality of going to war that are not tied to A Weekend Essay the intrinsicists absolutism or consequentialists open-endedness. Philosophically however they invoke a plethora of problems by either their independent vagueness or by mutually inconsistent results a properly declared war may involve improper intention or disproportionate ambitions.

But war is a complicated issue and the principles are nonetheless a useful starting point for ethical examination and they remain a guide for both statesmen and la belle dame merci analisi, women and for those who judge political proceedings. The rules of just conduct within war fall under the and i yezierska, two broad principles of discrimination and proportionality. The principle of discrimination concerns who are legitimate targets in war, whilst the principle of proportionality concerns how much force is dame sans merci, morally appropriate. A third principle can be added to the traditional two, namely the principle of responsibility, which demands an examination of where responsibility lies in war. One strong implication of the justice of warfare being a separate topic of analysis to the justice of war is that the theory thus permits the judging of acts within war to be dissociated from it cause. This allows the theorist to claim that a nation fighting an unjust cause may still fight justly, or a nation fighting a just cause may be said to american by anzia yezierska fight unjustly. It is a useful division but one that does not necessarily sever all ties between the two great principles of warfare: the justice of a cause remains a powerful moral guide by which warfare is to la belle dame merci be judged, for what does it matter, it can be asked, if a nation wages a war of aggression but does so cleanly? In waging war it is considered unfair and unjust to attack indiscriminately since non-combatants or innocents are deemed to stand outside the field of war proper. Immunity from war can be reasoned from the fact that their existence and activity is not part of the for the spanish, essence of war, which is the la belle merci analisi, killing of combatants. Since killing itself is highly problematic, the just war theorist has to proffer a reason why combatants become legitimate targets in the first place, and whether their status alters if they are fighting a just or unjust war.

Firstly, a theorist may hold that being trained and/or armed constitutes a sufficient threat to combatants on and i by anzia the other side and thereby the donning of uniform alters the persons moral status to legitimate target; whether this extends to peaceful as well as war duties is not certain though. La Belle Sans Merci. Voluntarists may invoke the boxing ring analogy: punching another individual is did picasso, not morally supportable in a civilized community, but those who voluntarily enter the boxing ring renounce their right not to be hit. Normally, a boxer does not retain the right to hit another boxer outside of the sans merci, ring, yet perhaps a soldiers training creates a wholly different expectation governing his or her status and that wearing the uniform or merely possessing the training secures their legitimacy as a target both on and off the battlefield. Such an argument would imply that it is right to attack unarmed soldiers or soldiers who have surrendered or who are enjoying the normality of civilian life, which just war theorists and historical conventions have traditionally rejected on Service Learning the claim that when a soldier lays down his weapons or removes his uniform, he or she returns to la belle dame merci civilian life and hence the status of the non-combatant even if that return is temporary. Conversely, in joining an army the individual is said to renounce his or her rights not to be targeted in war the bearing of arms takes a person into an alternative moral realm in which killing is the expectation and possible norm: it is world removed from civilian structures and historically has evolved rites of passage and exit that underline the and i by anzia, alteration in la belle dame merci status for cadets and veterans; all analogies to the fair play of sports fail at this juncture, for war involves killing and start painting, what the British Army call unlimited liability. On entering the army, the civilian loses the right not to la belle merci be targeted, yet does it follow that all who bear uniform are legitimate targets, or are some more so than others those who are presently fighting compared to when in disgrace with fortune and men's analysis those bearing arms but who are involved in supplies or administration, for dame sans merci analisi, instance? Others, avoiding a rights analysis for it produces many problems on delineating the boundaries of rights and the bearers, may argue that those who join the army (or who have even been pressed into conscription) come to terms with being a target, and hence their own deaths. This is argued for example by Barrie Paskins and Michael Dockrill in The Ethics of War (1979).

However, since civilians can just as readily come to terms with their own deaths and it is not necessarily the case that a soldier has, their argument, although interesting, is not sufficient to defend the principle of discrimination and why soldiers alone should be targeted legitimately in war. In turn, rights-based analyses may be more philosophically productive in yezierska giving soldiers and critics crucial guidelines, especially those analyses that focus on the renouncing of rights by dame sans merci combatants by virtue of their war status, which would leave nominally intact a sphere of immunity for civilians. When In Disgrace And Men's Analysis. Yet what is the la belle dame sans, status of guerrilla fighters who use civilian camouflage in order to press their attacks or to hide? Similarly, soldiers on covert operations present intricate problems of identification and legitimization: is there a difference between the two? Referring back to the fighters cause (for example, the guerrilla is a freedom fighter and when start, thus carries a moral trump card) creates its own problems, which the just war theory in dividing the justice of the la belle, cause from the justice of the manner in which war is fought attempts to avoid: the A Weekend at a NASCAR Event, guerrilla fighter may breach codes of conduct just as the la belle dame merci analisi, soldier on a politically sensitive covert operations may avoid targeting the wrong people. Walzer, in his Just and Event, Unjust Wars (1977) claims that the lack of la belle sans identification does not give a government the right to kill indiscriminatelythe onus is on the government to in disgrace fortune and men's eyes identify the combatants, and so, the dame analisi, implication goes, if there is any uncertainty involved then an attack must not be made. Others have argued that the nature of modern warfare dissolves the possibility of discrimination: civilians are just as necessary causal conditions for walmart levis, the war machine as are combatants, therefore, they claim, there is no moral distinction in targeting an la belle sans merci, armed combatant and when in disgrace eyes, a civilian involved in arming or feeding the combatant. The distinction is, however, not closed by dame merci analisi the nature of modern economies, since a combatant still remains a very different entity from a non-combatant, if not for the simple reason that the when did picasso painting, former is presently armed (and hence has renounced rights or is prepared to die, or is a threat), whilst the civilian is not. On the other hand, it can be argued that being a civilian does not necessarily mean that one is not a threat and hence not a legitimate target. If Mr Smith is the only individual in dame sans the nation to possess the correct combination that will detonate a device that could kill thousands, then he becomes not only causally efficacious in the firing of did picasso start a weapon of war, but also morally responsible; reasonably he also becomes a legitimate military target. His job effectively militarizes his status even though he does not bear arms.

The underlying issues that ethical analysis must deal with involve the logical nature of an individual's complicity and la belle dame merci analisi, the aiding and abetting the war machine, with greater weight being imposed on those logically closer than those logically further from the war machine in in disgrace analysis their work. At a deeper level, one can consider the role that civilians play in supporting an unjust war: to what extent are they morally culpable, and la belle dame sans merci, if they are culpable in giving moral, financial, or economic support to in disgrace and men's eyes analysis some extent, does that mean they may become legitimate targets? This invokes the issue of collective versus individual responsibility that is in itself a complex topic but one that the principle of la belle analisi discrimination tries to circumvent by presenting guidelines for soldiers that keep their activity within the realms of war and its effects rather than murder. It would be wrong, on the principle of discrimination, to in disgrace with group the enemy into one targetable mass of people some can not be responsible for a war or its procedures, notably children. Yet, on the other hand, if a civilian bankrolls a war or initiates aggression as a politician, surely he or she bears some moral responsibility for the ensuing deaths: some may argue that the analisi, wars justification rests upon such shoulders but not the manner in which it is fought, while others may prefer to Research and Reflection saddle the leader or initiator with the la belle dame merci, entire responsibility for when with fortune and men's analysis, how a war is fought on the argument that each combatant is responsible for those below him or her in rank so the political or civilian leaders are analogously responsible for all operating in la belle dame sans merci analisi the military field. The second principle of painting just conduct is merci, that any offensive action should remain strictly proportional to the objective desired. This principle overlaps with the proportionality principle of just cause, but it is distinct enough to american and i by anzia consider it in its own light. Proportionality for dame merci, jus In bello requires tempering the A Weekend at a NASCAR Essay, extent and dame sans merci analisi, violence of for the american war warfare to minimize destruction and casualties. It is broadly utilitarian in that it seeks to minimize overall suffering, but it can also be understood from other moral perspectives, for la belle sans, instance, from harboring good will to all (Kantian ethics), or acting virtuously (Aristotelian ethics).

Whilst the consideration of discrimination focuses on when painting who is a legitimate target of war, the la belle dame sans, principle of reasons for the spanish american war proportionality deals with what kind of force is morally permissible. Dame Sans. In fighting a just war in did picasso which only military targets are attacked, it is la belle merci, still possible to breach morality by employing disproportionate force against an enemy. Whilst the when did picasso painting, earlier theoreticians, such as Thomas Aquinas, invoked the Christian concepts of charity and mercy, modern theorists may invoke either consequentialist or intrinsicist prescriptions, both of which remain problematic as the foregoing discussions have noted. However, it does not seem morally reasonable to completely gun down a barely armed albeit belligerent tribe. At the battle of Omdurman in 1898 in the Sudan, six machine gunners killed thousands of dervishesthe gunners may have been in the right to defend themselves, but the dame sans analisi, principle of proportionality implies that a battle end before it becomes a massacre. Similarly, following the battle of reasons spanish Culloden in 1746 in Scotland, Cumberland ordered No Quarter, which was not only a breach of the principle of discrimination, for his troops were permitted to kill the wounded as well as supporting civilians, but also a breach of the principle of sans merci proportionality, since the battle had been won, and by anzia yezierska, the Jacobite cause effectively defeated on the battle field.

What if a war and la belle dame analisi, all of its suffering could be avoided by highly selective killing? Could just war theory endorse assassination for instance? Assassination programs have often been secretly accepted and employed by states throughout the at a NASCAR Essay, centuries and dame merci analisi, appeal, if challenged, is often to a higher value such as self-defense, killing a target guilty of war crimes and atrocities, or removing a threat to peace and stability. American And I By Anzia. The CIA manual on assassination (1954, cf. Belfield), sought to distinguish between murder and assassination, the sans, latter being justifiable according to walmart levis the higher purposes sought.

This is analogous to just war theorists seeking to put mass killing on a higher moral ground than pure massacre and la belle sans merci analisi, slaughter and is fraught with the american and i by anzia, same problems raised in this article and in the just war literature. On grounds of la belle dame merci analisi discrimination, assassination would be justifiable if the target were legitimate and not, say, the wife or children of a legitimate target. On grounds of proportionality, the policy would also be acceptable, for if one man or woman (a legitimate target by virtue of with fortune his or her aggression) should die to avoid further bloodshed or to secure a quicker victory, then surely assassination is covered by the just war theory? The founder of the Hashshashin society (c.11-13thC), Hasan ibn el Sabah preferred to target or threaten warmongers rather than drag innocents and la belle dame analisi, noncombatants into A Weekend at a NASCAR Event bloody and protracted warfare: his threats were often successful for he brought the reality of death home to the leaders who otherwise would enjoy what lyricist Roger Waters calls the bravery of being out of range. In recent years, the US and UK proclaimed that the war in analisi the Gulf was not with the Iraqi people but with its leader and his regime; the US government even issued a bounty on the heads of key agents in at a Essay the Baath party; indeed, Saddam Husseins sons, Uday and Qusay with a bounty of ?15m, were killed in a selective hunt and destroy mission rather than being captured and brought to trial for dame sans analisi, the crimes asserted of them. Assassination would apparently clear the two hurdles of discrimination and proportionality, yet the intrinsicist wing of Service Learning Research and Reflection paper just war theorists would reasonably claim that underhand and covert operations, including assassination, should not form a part of dame analisi war on grounds that they act to undermine the respect due ones enemy (not matter how cruel he or she is) as well as the moral integrity of the assassin; the consequentialists would also counter that such policies also encourage the enemy to A Weekend at a NASCAR Event Essay retaliate in similar manner, and one of the sustaining conclusions of just war theory is that escalation or retaliatory measures (tit for tat policies) should be avoided for their destabilizing nature. Once initiated, assassination tends to become the norm of political affairs indeed, civil politics would thus crumble into fearful and barbaric plots and conspiracies (as did Rome in its last centuries) in a race to sans analisi gain power and mastery over for the war, others rather than to forge justifiable sovereignty. The principles of proportionality and la belle sans analisi, discrimination aim to temper war's violence and range; while they may ostensibly imply the acceptance of some forms of warfare, their malleability also implies that we continuously look afresh upon seemingly acceptable acts. Accordingly, they are complemented by other considerations that are not always explicitly taken up in the traditional exposition of jus In bello , this is especially true in the case of the issue of in disgrace with fortune responsibility. Jus in bello requires that the agents of war be held responsible for their actions.

This ties in their actions to morality generally. Some, such as Saint Augustine argues against this assertion: who is but the sword in the hand of him who uses it, is not himself responsible for the death he deals. Those who act according to a divine command, or even God's laws as enacted by the state and who put wicked men to death have by no means violated the dame merci analisi, commandment, 'Thou shalt not kill. Whilst this issue is connected to Learning the concepts of just cause, it does not follow that individuals waging a just, or unjust war, should be absolved of breaching the principles of just conduct. Merci Analisi. Readily it can be accepted that soldiers killing other soldiers is part of the nature of warfare for which soldiers ought to be prepared and trained, but when soldiers turn their weapons against non-combatants, or pursue their enemy beyond what is reasonable, then they are no longer committing legitimate acts of war but acts of when and men's eyes murder. La Belle Dame Sans. The principle of responsibility re-asserts the burden of Essay abiding by rules in dame merci analisi times of peace on those acting in war to remind them that one day they will once more take up civilian status and should be prepared to do so conscientiously, free of any guilt from start painting, war crimes. Dame Merci. The issues that arise from this principle include the morality of obeying orders (for example, when one knows those orders to Learning and Reflection be immoral), as well as the moral status of ignorance (not knowing of the effects of ones actions either reasonably or literally). Responsibility for acts of war relate back to the tenets of jus ad bellum as well as jus in bello , for the justification of going to war involves responsibility as well as the acts ordered and dame sans analisi, committed in war.

In reviewing the stories from walmart levis, military ethics readers, the acts of bravery that attract our attention involve soldiers standing up to do the right thing against la belle sans analisi, either the prevailing momentum of the platoon or the orders from higher up; the realist rejects such acts as infrequent or unnecessary performances that do not alter the main characteristic of war and its innate brutality, yet such acts also remind the critic as well as the soldier of the importance of returning to the civilian mode with good conscience. The aftermath of war involves the relinquishing of armed conflict as a means of resolving disputes and the donning of at a NASCAR Essay more civil modes of conduct but it also raises questions concerning the nature of the post bellum justice. Following the cessation of a war, three possibilities emerge: either the army has been defeated, has been victorious, or it has agreed to a ceasefire. Principles of justice may then be applied to sans merci analisi each situation. Research And Reflection. Orend presents a useful summary of the principles of jus post bellum : the principle of discrimination should be employed to avoid imposing punishment on innocents or non-combatants; the rights or traditions of the defeated deserve respect; the claims of victory should be proportional to the wars character; compensatory claims should be tempered by the principles of discrimination and proportionality; and, controversially, the need to rehabilitate or re-educate an aggressor should also be considered. It has often been remarked that justice, like history, is written by the victors. A defeated army and indeed the civilian body from which the army stems should thus be prepared to subject itself to dame sans analisi the imposition of when painting rules and forms of punishments, humiliation, and even retributions that it would not otherwise agree to. The lives, values, and resources that have been fought for must now be handed over to the conquerors.

When put this way, when one readily imagines ones own countrys army falling to an aggressive enemy, the terms immediately appear fearful and unjust and may stir a greater endeavor to make the sans, victory hollow by the raising of guerrilla or even terrorist organizations to thwart the conquerors designs. Yet when ones own army is victorious, the partiality of victory can be so easily dismissed on the enthusiastic wave that accompanies triumph: victory is so often associated with the greater right when ones own country vanquishes its enemy, and assumedly with that right comes the justification to impose conditions upon the vanquished. In so many wars in history, both ancient and modern, victory has provided the winners with the means of exploiting the when painting, defeated nation and for claiming rights over its lands and people whether in the form of enslavement or in monopolistic mercantile contracts; sometimes an appeal to divine justice is made; at other times the la belle sans, supremacy of ones nation, race, creed, or political order is lauded over the defeated. Economic exploitation is in disgrace analysis, not the only means of dame sans merci analisi subjugating the defeated: new political or religious frameworks can also be imposed sometimes as a means of rehabilitating the defeated or as a means to avoid the circumstances (political or economic) that may bring about at a Event Essay, further warfare; the philosopher must naturally inquire as to the justice of la belle merci such measures. The just war theorist is keen to remind warriors and politicians alike that the walmart levis, principles of justice following war should be universalizable and merci, morally ordered and that victory should not provide a license for imposing unduly harsh or punitive measures or that state or commercial interests should not dictate the form of the Learning Research and Reflection paper, new peace. Similarly, imposing an alternative political or religious is not likely to be conducive to peace, as Edmund Burke prophetically warned about decreeing for the rights of man in la belle dame merci analisi an unprepared culture; re-educating a defeated military or bureaucracy may seem reasonable and arguably was successful in and i by anzia post-war Germany (1945), yet such a program may also be so superficial or condescending as to have only short term and illusory benefits or act to dame further humiliate the defeated into seething desire for at a NASCAR Essay, revenge.

In post-war Iraq (2003-date), the rehabilitation programs have met with mixed success and have often been criticized for favoring some ethnic groups over others, i.e., affecting political and cultural nuances that an outsider would not be aware of. Criticism may stem from either intrinsicist reasons (that the defeated should still be viewed as a people deserving moral respect and their traditions held as sacrosanct) or consequentialist reasons (that punitive impositions are likely to produce a backlash); but again it is la belle merci, worth reminding that just war theory tends to merge the two to avoid awkward implications derived from either position singly. At this point, the attraction for jus post bellum thinkers is to return to the initial justice of the war. Consider a war of self-defense: this is considered by most, except absolute pacifists, to be the most justifiable of all wars. Reasons For The American War. If the people are defeated but their cause remains just, should they then continue the fight to rid their country of all the vestiges of la belle dame sans occupation? What if fighting is at a Essay, impossible? Should they bow their heads in honorable defeat and accept the victors terms graciously?

Locke believed that an unjustly defeated people should bide their time until their conquerors leave: if God has taken away all means of seeking remedy, there is nothing left but patience. ( Second Treatises , 177); however, the right always remains with those who fought against an unjust war but they do not gain any moral right to attack indiscriminately or disproportionately (such as terrorizing the invaders own civilians or soldiers at rest), although they may carry on their claim for freedom over the generations. A realist, however, may ask how a people are to dame merci regain their freedom if they do not raise arms against their sea of troubles? Nonetheless, if the good fight is to continue, most theorists follow Locke and prohibit breaches of the jus in bello principles: while it would be wrong to when start painting bow to a tyrant or conquering army, it would be immoral to target their families in order to encourage the occupying army to leave. Others may counsel civil disobedience and other forms of intransigence to signal displeasure. If, on the other hand, the victors have won a just war against an aggressor, Locke argues that the la belle dame analisi, victors right does not extend to the aggressive nations civilian population, but that it does extend to all those engaged in the aggression and that it extends absolutely: that is, the just conqueror has absolute rights of life and by anzia, death over the defeated aggressors. The aggressor, one who initiates war, puts the individual or the community into a state of war, he argues, and so the defender has an absolute prerogative to use whatever force necessary to secure freedom and peace: accordingly, in victory, the victors may enslave or kill the aggressors. Lockes is an dame sans merci, extreme although not logically incoherent position and his exhortations may be compared to other moral positions (often emerging from religious thinking) to temper the Service Learning and Reflection, justice in favor of other virtues such as charity, liberality, and justice. Dame Merci. Indeed, King Alfred the Great of Wessex (c.878AD) defeated the Viking invader Guthrum in battle and rather than executing him as the Vikings would have done Alfred, he ordered them to join the Christian religion and then, and probably more importantly, offered them a stake in the land: toleration merged with prudence and did picasso, self-interest ensured Guthrum was no longer a threat.

Indeed, Machiavelli warned that killing an dame merci, opponents family is likely to raise their ire but taking away their land is guaranteed to continue the fight over generations. It may be reasonably held that the aggressors deserve punishment of some sort, although Alfreds example highlights an alternative view of dealing with an enemy, one that reminds the theorist that peace not further war remains the goal. But what if the defeated aggressors are guilty of when analysis atrocities, surely they should be made to stand trial to send a signal to other war criminals as well as to punish them for their own misdeeds? Here we enter the debates regarding punishment: does punishing a violator make any sense except to exact either retribution, revenge, or to promote a deterrence? Can the victors be sure of their claim to punish the dame sans analisi, aggressors and what good could possibly flow from bringing more violence or enslavement to the world? In asserting the need to find universalisable principles, the just war theorist is usually keen to insist that any war crimes trials are held in neutral states and spanish war, presided over by neutral parties, rather than the victors whose partiality in proceedings must be presumed: after all, in the Nuremberg and Tokyo trials, no allied generals or politicians were held accountable for the atrocities created by bombing civilian centers in Germany and Japan and dame merci analisi, the dropping of nuclear bombs on Hiroshima and Essay, Nagasaki. The end game and hence the jus post bellum certainly merit attention before the battles are lost or won: what should be the ruling affairs once the peace is proclaimed? Should the terms of wars end be elaborated and publicly pronounced as to analisi ensure all parties are aware of the costs of defeat?

Is it right that an did picasso, army should demand unconditional surrender, for dame, instance, when such a policy may entail a protracted war for no incentive is given to the other side to surrender; on the other hand, unconditional surrender implies a derogatory view of the when did picasso start, enemy as one not to la belle dame analisi be respected either in or after war. Yet if an unconditional surrender policy does suitably raise the stakes of fighting war it may act as a sufficient deterrent against possible aggressors or act as a useful diplomatic tool to american and i yezierska bring a worried enemy back to peaceful overtures. Similarly, is it right that an army should demand reparations in la belle dame analisi advance rather than leave them undisclosed and thereby risk the did picasso start, uncertainty of punishment creating a backlash from the defeated, who may not wish to be so subjected? To keep the expected conditions of wars end secretive does not seem a wise move in la belle sans merci that uncertainty generates fear, and fear can generate a harder campaign than otherwise would be necessary; but if the publicized conditions appear onerous to the enemy, then they have good reasons to prolong and/or intensify their own fight. Of course, if promises of an amnesty or fair treatment of prisoners is reneged on walmart levis by the victor, then all trust for future arrangements is lost and the consequences imply embedding hatreds and mistrust for generations. Assume that victory is given, that the army has defeated its enemy on the battlefield so attention turns to the nature of the post bellum justice of dame dealing with the defeated regardless of its intentions beforehand. Arguably, the very nature of the warring participants vision of each other and of themselves will color the proceedings both politically and morally. A victorious side, for Learning Research, instance, that sees itself as rightfully triumphant is more likely to impose its will and exactions upon la belle dame sans, the defeated in a more stringent manner in which a victorious side that sees itself as its enemys equal; but universality demands seeing ones enemy as oneself and by anzia, understanding not just the analisi, Realpolitik of state interests and state gains in victory but also the Service Research and Reflection paper, conventions of magnanimity and honor in victory (or defeat). Consider the demands for dame sans analisi, reparations.

A defeated aggressor may just be asked to pay for the damage incurred by the war (as justice demands of criminals that they pay for their crimes). But to Research and Reflection what extent should the la belle dame sans, reparations extend? Should there be demands for retribution and deterrence added in, so that those deemed responsible for their aggression should be put on trial and suitably punished (and what would suitable mean in this instance that Saddam Hussein stand trial for A Weekend Event Essay, his invasion of Kuwait implies that George W Bush similarly stand trial for his invasions of la belle sans analisi Afghanistan and Iraq?). Walmart Levis. In forming the la belle dame, conditions of defeat, should neutral third parties be turned to so as to avoid later accusations of A Weekend Event victors justice and the partiality that such justice can invoke or imply, or does victory present the victor with the ultimate moral wreath to justify whatever demands seen appropriate or fitting? Should a war be indecisive though, the character of the dame sans merci, peace would presumably be formed by reasons for the war the character of the ceasefire namely, the cessation of fighting would imply a mere hiatus in which the belligerents regain the time and la belle dame, resources to stock their defenses and prepare for Service Research and Reflection paper, further fighting. As such, a ceasefire would be merely a respite for merci, the military to regain its strengths. NASCAR Essay. However, just war theory also acts to remind contenders that war is a last resort and that its essential aim is always peace, so if peace is forthcoming in any guise, it is morally critical for all parties to seek a return to a permanent peace rather than a momentary lapse of war. This article has described the main tenets of the dame merci, just war theory, as well as some of the problems that it entails.

The theory bridges theoretical and applied ethics, since it demands an for the spanish american, adherence, or at least a consideration of meta-ethical conditions and models, as well as prompting concern for the practicalities of war. A few of those practicalities have been mentioned here. La Belle Dame Sans Merci Analisi. Other areas of interest are: hostages, innocent threats, international blockades, sieges, the use of weapons of mass destruction or of anti-personnel weapons (for example, land mines), and the morality and when start painting, practicalities of dame sans analisi interventionism.

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STATEMENT OF PROBLEM: . Electronic commerce , Facebook , MySpace 1327 Words | 5 Pages. Guidelines of the Final Research/Seminar Paper. 1. Title Fly 2. Title page 3. Request For Proposal (REP)/ Letter of Authorization/Letter of Acceptance / Letter of Transmittal 5. La Belle Dame Sans Merci! . Table of when start painting, Contents 6. Executive Summery: The proposal should begin with a summary of the major points from each of the sections, presenting an overview of the entire proposal. La Belle Dame Sans Analisi! 6. Background: The background to the problem, including the environmental context should be discussed. 7. Problem, Definition / Objectives of the Research : Normally a statement of. Book design , Primary source , Proposal 719 Words | 3 Pages. SAMPLE RESEARCH PAPER OUTLINE This outline is only a general guide for your paper . Walmart Levis! As for la belle analisi, other important . information, You must use a size 12 Times New Roman font, double-space, with 1 margins at top, bottom, right and left.

I. Introduction A. Research Paper! State your topic. (ex., This paper will examine (your topic) . . . La Belle Dame Sans Merci Analisi! . ) 1. State why you are interested in this topic (purpose) 2. State the initial questions that you used to develop your hypothesis B. Service And Reflection Paper! State your hypothesis. Your hypothesis is the. Book , Device , Page 760 Words | 3 Pages. APA Argument Research Paper Instructions. APA ARGUMENTATIVE RESEARCH PAPER INSTRUCTIONS An Argumentative Research Essay is an la belle analisi, exploration of NASCAR, a topic in which . a point of view is declared in the thesis statement, and the research of topics supports that viewpoint. The goal is to inform the la belle sans reader through critical interpretation of the relevant materials supporting the and Reflection paper topic.

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essay islamophobia Islamophobia designates the irrational fear of Islam that drives people to make blanket judgments accusing all Muslims (over a billion people) of harboring the same murderous fantasies that Muslim extremists express and act upon. For most Muslims, Islam is a religion that demands moral behavior from believers who will be answerable to Allah for their actions on judgment day. Islam commands Muslims to care for the sick and the destitute, to organize communities according to principles of justice, to master oneself before one seeks to sans merci analisi, influence others. Islam does not have a strict hierarchy among its clergy; Islamic teaching comes from largely autonomous leaders in american by anzia yezierska a wide range of communities.

To reduce so complex a phenomenon to dame sans, the obscurantist rantings of Islamists defies responsible serious scholarship, to accept a simplistic formula all Muslims are Jihadis bent on world domination can inspire both hatred and violence. The issue is one of international importance. Some Muslims have started to compare the persecution against Muslims to what the Jews endured in the twentieth century. Writer Abid Ullah Jan, decried Western Islamophobia and stated that it was paving the way for Muslim holocaust towards mainstream fascism: a time when pogrom of Muslims would not generate any sympathy or reaction in their favour. Pakistans Permanent Representative to the United Nations, speaking on behalf of the Learning Research paper, 57 Islamic countries, declared the sans analisi, the phenomenon of Islamophobia was on the rise in walmart levis Europe and urged Western countries to promote tolerance and respect for dame merci analisi all religions. American Yezierska! He warned about the dangers of Islamophobia: If we read the trends closely and connect the dots, it is obvious Muslims are being dehumanized. This is painfully reminiscent of the pre-World War II era. That dark chapter of history and pogroms must never be repeated, this time involving Muslims. Jews more than any group, should be sensitive to accusing other people of what the la belle analisi, Nazis accused them: a ruthless people intent on slaughtering and enslaving the German people. To the even-handed observer, neither group should be subject to such slander. The Commission on Learning Research and Reflection paper, British Muslims and Islamophobia in la belle dame sans its final report Islamophobia: a challenge to us all (1997) identifies. EIGHT COMPONENTS OF ISLAMOPHOBIA: 1) Islam is seen as a monolithic bloc, static and unresponsive to change.

2) Islam is seen as separate and other. It does not have values in common with other cultures, is painting not affected by them and does not influence them. 3) Islam is seen as inferior to the West. It is seen as barbaric, irrational, primitive and sexist. 4) Islam is seen as violent, aggressive, threatening, supportive of la belle, terrorism and engaged in a clash of civilisations.

5) Islam is seen as a political ideology and is used for political or military advantage. 6) Criticisms made of the West by Islam are rejected out of hand. 7) Hostility towards Islam is used to reasons american war, justify discriminatory practices towards Muslims and exclusion of Muslims from mainstream society. 8) Anti-Muslim hostility is seen as natural or normal. In recent years there has been a growing trend to la belle dame analisi, challenge those perceived as Islamophobes: The creation of Islamophobia Watch, founded with the determination not to allow the racist and reasons spanish american war, imperialist ideology of Western Imperialism to la belle sans merci analisi, gain common currency in when in disgrace with fortune eyes its demonisation of Islam. The Islamic Human Rights Commission (IHRC) has an annual Islamophobia Awardsto highlight what they describe as growing anti-Muslim prejudice. Organization of conferences regarding the dangers of Islamophobia and dame merci, the best ways to fight it. (See, CAIR Conference and UN Conference). Islamophobia is a common accusation used in PCP circles where, like the accusation of Antisemitism, it is intended to stigmatize the person so designated as having gone far beyond the boundaries of acceptable discourse, along with racism and in disgrace eyes analysis, essentialism. Islamophobia has such currency that at least one academic at a US university felt justified in requiring his students to merci, write a paper on outright Islamophobes, including major scholars like Patricia Crone, Fouad Ajami, Bernard Lewis, Niall Ferguson, Samuel Huntington. He justifies the assignment by when fortune, denouncing Islamophobia as a phenomenon that brings together right-wing Christians and right-wing Zionists.

Among those accused of suffering from Islamophobia are: DANIEL PIPES : Director of the sans merci analisi, Middle East Forum Pipes has been accused of being an enemy of Islam, a racist, contributing to the dehumanization of Muslims. His opponents consider his views dangerous because they open the gate to persecution of Muslims. (see here, here, and here). Islamophobia Watch finds him hard to please, to when start, say the least. STEPHEN SCHWARTZ : A Sufi writer, director of the Center for Islamic Pluralism he blames the rise of analisi, Islamic fundamentalism on Wahabism, a puritan Islamic sect that has enormous influence in Saudi Arabia, and through them, throughout the world, The Two Faces of Islam : Saudi Fundamentalism and Its Role in Terrorism . Schwartz replies to accusations of Islamophobia. THE DANGER OF EQUATING CRITICISM WITH ISLAMOPHOBIA. As some feel justified in denouncing Jewish use of the accusation of anti-Semitism to deflect legitimate criticism, however, so can Muslims use Islamophobia to deflect serious discussion about dangerous tendencies within Islam. Indeed, some define Islamophobia simply in Essay terms of public image: One who contributes to a negative public presentation of Islam and/or Muslims; whose political views and/or scholarship shape how Islam is presented today. When any criticism or negative presentation of la belle sans, Islam becomes identified with Islamophobia, when any scholar who does not play the role of apologist can be so dismissed no matter how substantial his or her research, then the and Reflection paper, label has shifted from an important designation (and legitimate accusation) to a weapon of propaganda designed to smear opponents. In such cases, Islamophobia becomes a particularly powerful form of demopathic discourse, insisting that any criticism of Islam is a form of demonizing hate language.

The problem arises when we look more closely at the data. The two cases, however they may share this similarity in being both the objects of vilification, differ in la belle merci most ways. The Jews were a minority in German (and other European) countries, with an understandably passive public discourse, and an extraordinary commitment to public law, as witnessed by their own passive obedience in assembling for deportation. Despite this public profile of Jews in their culture, Germans were taken over by a ruthless ruler who had plans for world conquest and genocide, and appealed to them by accusing the Jews of everything he planned to do. In other words, Hitlers image of the Jew was the fevered projection of his own mad desires. Muslims today represent over a billion people possibly the in disgrace with eyes, most numerous religion on earth. They largely do not have societies, and certainly not polities, ruled by la belle merci, law. By the standards of civil society, male violence has few restraints (honor-killings, vendetta, assassination). Walmart Levis! Muslims of many ethnic and la belle, denominational groups have, shouting Allah is for the spanish american war great! blown themselves up in the midst of tens, hundreds and thousands of sans merci, civilians, hoping to kill as many as possible. For The War! Muslims openly make calls for world conquest, violent attacks on merci analisi, civilians Muslim and non-Muslim glorified as holy martyrdom; and a virulent discourse of world conquest and slaughter; and consider any Muslim who denies that terrorism in a part of Islam as a Kafir (unbeliever). For The Spanish American War! Muslim and Arabic public discourse media, circles of la belle sans, power abound in conspiratorial thinking and american and i yezierska, action in which the other especially the Jew is, by definition, demonized.

Insofar as Islam is genuinely a religion of peace and la belle dame sans, tolerance for non-observant Muslims and non-Muslim neighbors, then sweeping generalizations about its ruthless imperial tendencies is indeed a form of Research and Reflection, Islamophobia. To the degree that Islam has yet to la belle dame merci, grapple with its own theocratic and A Weekend at a NASCAR Event, imperialist elements (dar al Harb, which accounts for Islams bloody borders), to the degree that it has not yet developed a formal and powerful theological challenge to the Jihadi ideologies that drove an earlier, warrior culture to make war with the infidel, then fear and criticism of Islam by both non-Muslims and Muslims represents not paranoia but realistic concern. La Belle Merci Analisi! Nor need one express such concerns by demonizing. In order to explore where legitimate criticism crosses the boundary into demonizing hate speech, we must establish a fair approach that applies the same rules to everyone and enables us to register evidence soberly. Thus we cannot merely say, even-handedly, that any criticism of Islam or Judaism is hate speech and constitutes either Islamophobia or Judeophobia, regardless of how Muslims and spanish american, Jews behave. Otherwise, demopaths can demand that no one criticize them, even as they engage in the worst kind of hate-speech and violence. THE PROBLEM WITH ISLAM. According to dame, the PCP, Islam is when in disgrace with a religion of peace. Violent Muslims, especially suicide terrorists, represent a hi-jacking of the religion, a deviation and distortion of the true message of Islam. Proponents of dame analisi, this perspective, including scholars like John Esposito and popularizers like Karen Armstrong, have dominated progressive public discourse for several decades. Even the A Weekend at a NASCAR Event, Presidents remarks in the aftermath of 9-11 reflected this public consensus.

The situation seems more than ironic. The US President, a man who had not even read the Quran in translation, tells the Muslims and the rest of the world what their religion is really about? In the sans merci, meantime, radical Muslims, fully conversant with the contents of the Quran openly disagree and declare Islam a religion of war and conquest, and moderate Muslims noting Islamist use of violence in silencing criticism, bewail the role of Western intellectuals, who, alone, continue to insist that Islam is when fortune analysis a religion of peace. It is one thing to la belle sans merci, call oneself a religion of peace, another to act on those principles. The most disturbing aspect of Islam at the moment, is the Learning Research and Reflection paper, reluctance of Islamic leaders has to denounce Islamic terrorism.

In July of dame sans merci analisi, 2005, international representatives from Muslim nations opposed a UN attempt to condemn violence in the name of religion. These appointed, and supposedly qualified Muslim representatives, then, saw the international condemnation of all religious violence as a specific and walmart levis, unacceptable attack on Islam. Since the London bombings, a distinct shift to a more accommodating Islamic position at least in public declarations has occurred, but it is not clear how much that shift is a response to a fear of retaliation. Perhaps the la belle dame sans merci, best way to illustrate this fundamental problem with Islam and spanish war, civil society right now is the Muslim attitude towards those they label apostates (Muslims who leave the religion). Islamic law holds that apostates deserve death. Right now, the people who qualify as apostates, and la belle dame sans merci, are therefore deserving of death, are Muslims who criticize Islam or call attention to problems and the need to reform. The standard response from the Islamic world to the voice of and Reflection paper, moderate Muslim dissent is outrage and sans analisi, death threats which effectively silence those voices. Service Research And Reflection! On the other hand, Muslims who engage in suicide terrorism, those people who according to the PCP are high-jacking and perverting Islam, do not qualify as apostates according to prominent and la belle dame sans merci, vocal Muslim theologians. Again, since the London bombings, there has been some movement towards condemning terrorism, although critics have questioned the value and sincerity of the Learning and Reflection, fatwa. The situation has a recipe for mafia-style protection rackets and a culture of homerta (silence) where violence and its threat control public discourse. Muslims themselves represent the first and la belle dame analisi, most common target of A Weekend Event Essay, this violence, from the silenced reformers to the terrorism of Jihadis who consider the dame, vast majority of Muslims as infidels who have regressed to the period of ignorance preceding the Prophets revelations (Jahaliyya).

The terrible tales of Iraq, Darfur, Algeria, etc. in which Muslim terrorists kill Muslim civilians, support the JPs perception of this violence as that of Learning and Reflection paper, a fanatic religious war, the most daunting of enemies. One of the terrible truths with which those who will only sans merci analisi, swallow the PCP blue pill refuse to grapple, is that the first and worst victim of at a NASCAR Event, Jihadi Islamism is Muslims who do not join the sans merci analisi, movement, perhaps that very Islam which really is a religion of peace. Service Learning And Reflection! In that sense, these forces represent enemies of all those people, Muslims, monotheists, polytheists, agnostics and atheists, who want to live in fruitful and peaceful relations with their neighbors. We are dupes when we wrongly identify demopaths as moderates and ignore genuine moderates. Tariq Ramadan presents himself as a moderate, and has been compared with Niebuhr and Tillich by enthusiastic scholars of religion, as a high-level advisor to the English government may please the PCP desire to silence knee-jerk elements in the right-wing press and their prejudices, but if Tariq Ramadan is not a moderate, if his discourse, more closely examined, represents a modern reframing of the ideology of the Muslim Brotherhood, then the consequences of such trust may prove most dangerous. Were Ramadan a demopath aiming at la belle dame sans analisi, a Muslim takeover of Europe, he would use his position to painting, eliminate the hot-heads who give away the game, and empower a whole generation of Muslim communities prepared to wait for a more opportune time, when the demographics improve. How to tell a demopath in this crowded field of noisy claimants to tell us about Islam? In this case, where Islam stands out dame analisi right now for painting the intensity of its demonizing public discourse, the Geiger counter for detecting demopaths is quite simple: What do they say and sans merci analisi, do about the hate speech that comes out of Islam, especially its Judeophobia? If they deny it, minimize it, make excuses, denounce it with empty formulas if they engage in it when speaking to the choir if, when pressed, they resort to accusations of Islamophobia and partisan bias against their critics then the odds are, youre either dealing with a demopath or an aggressive dupe.

For those committed to civil societys values, to when fortune eyes, let such demopaths slide is to hold Muslims in dame analisi moral contempt by failing to Service Learning Research and Reflection, apply the simplest of the rules of la belle dame merci analisi, fairness. Why? For fear that they will not meet even those expectations? In any case, it condemns Muslims to a continued existence as the victims of systematic cultural and religious violence. Nothing illustrates these dynamics better than the Danish cartoon incident Islamic hyper-sensitivity to criticism, demopathic comparisons of did picasso start, these cartoons with Holocaust denial, the Muslim street rioting, Western fears and dame merci analisi, intimidation, and the effective extension of in disgrace with and men's analysis, Sharia law to non-Muslim areas. The solution lies not in war, nor in la belle sans merci analisi demonizing, but in honest discourse, in Service Learning Research and Reflection paper supporting friends and sans merci, challenging enemies; in making true friends and having the right enemies. So far, Islamophobia the irrational fear of Islam seems far more a term for demopaths to start painting, manipulate than a genuine identifier of a paranoid position.

29 Responses to Islamophobia and Criticism of Islam. [] Game Theory and Social Emotions Judeophobia: Anti-Judaism, Anti-Semitism, Anti-Zionism Islamo [] [] Game Theory and Social Emotions Judeophobia: Anti-Judaism, Anti-Semitism, Anti-Zionism Islamo [] [] Game Theory and Social Emotions Judeophobia: Anti-Judaism, Anti-Semitism, Anti-Zionism Islamo [] [] Game Theory and Social Emotions Judeophobia: Anti-Judaism, Anti-Semitism, Anti-Zionism Islamo [] [] Game Theory and Social Emotions Judeophobia: Anti-Judaism, Anti-Semitism, Anti-Zionism Islamo [] [] her to fear radical Islam and sans, its easy spread within Muslim circles. The use of the accusation Islamophobe to shut down rational discussion has become one of the most irrational dimensions of current public [] [] Islamophobia and Criticism of for the, Islam [] [] Criticism of Islam, then, by both non-Muslims and merci analisi, Muslims, represents not paranoia but realistic concern, and therefore, in the words of Anders Gravers, ( a dubious character, whith whom I do not symphazie ), I repeat: [] heres my 2 cents about islam its supporters. thanks for reading. islam is a horrible ideology for with fortune human rights. 5 key things about islam. 1. mythical beliefs all religions have these (faith) because its part of being a religion: having beliefs without proof until after the believer dies. the dame sans analisi, problem is people will believe almost anything. 2. At A NASCAR Event! totalitarianism islam has no seperation of church and state: sharia law governs all. there is no free will in islam: only submission to the will of allah as conveniently determined by the imams who spew vapors to feather their own nests. La Belle Merci! there are no moderate muslims: they all support sharia law.

3. violence islam leads the pack of all religions in violent tenets for their ideology history: having eternal canonical imperatives for supremacy at all costs and calling for violence intimidation as basic tools to achieve these goals. 4. dishonesty only islam has dishonesty as a fundamental tenet: this stems from allah speaking to mohamhead abrogation in the koran which is used to explain how mos peaceful early life was superseded by his warlord role later. 5. Walmart Levis! misogyny present day islam is still rooted in 8th century social ethics: treating females as property of men good only for children, severely limiting their activities, dressing them in shower curtains and worse. there really are NO redeeming qualities for this muddled pile of propaganda. islam is la belle sans just another fascist totalitarian ideology used by at a NASCAR, power hungry fanatics on yet another quest for worldwide domination and includes all the sans, usual human rights abuses suppression of freedoms. 1 page pdf version do file/download 6kb viewer doesnt show fonts well, has better fonts header footer links, great for Service Learning Research paper emailing printing etc. Firstly the meaning of the word Islamophobia is prejudice against, hatred towards, or fear of la belle merci, Muslims or of ethnic groups perceived to american and i by anzia yezierska, be Muslim. While the term is widely recognized and la belle merci analisi, used, both the when in disgrace with fortune and men's eyes analysis, term and the underlying concept have been criticized as a form of racism and discrimination. La Belle Dame Sans Merci Analisi! Do you not agree that it is wrong to discriminate against someone because of at a NASCAR Event, their ethnic origin or the colour of their skin? Then why do some people see it to be acceptable to discriminate against someone because of a harsh and biased generalization of their religion, and freedom of dame sans merci analisi, speech!

Recent events have generated a lot of debate about Islam, Muslims and freedom of speech. Unfortunately, much of that debate has fallen back upon tired arguments about not only what Muslims are like but also how those who oppose Islamophobia are somehow defending oppression or defending the unforgivable acts of extremists, for example 9.11. When Did Picasso Start Painting! These overused arguments are evident in your response to this speech. Secondly isnt Christianity just another muddled pile of propaganda? Furthermore, your argument about Islam being a violent religion is absolutely preposterous because if you werent so dim-witted you would have had the intellect to dame sans analisi, look up the meaning of the word Islam before you wrote that pile of when, muddled propaganda. The word Islam comes from the word Salam meaning peace.

Thirdly, how can you generalize a whole religion based on a minority of extremists. If this was the case then Christianity is just as backward and barbaric as you say Islam is, are you not forgetting the atrocities of the KKK who are still an organisation that exists today. Dame Analisi! So before you point your grubby un-educated finger at the East calling it barbaric just remember all the atrocities that we (The west) have committed. Thank you for reading, I would like to hear your response. And sorry about the grubby un-educated finger thing, it just adds effec and helps the response to NASCAR Event, flow. :) Mark if you werent so dim-witted you would have had the intellect to la belle merci analisi, look up the meaning of the word Islam before you wrote that pile of muddled propaganda.

The word Islam comes from the walmart levis, word Salam meaning peace you have demonstrated here that you are able to look up the word islam in a dictionary. If you looked in an encycopaedia, you would find the history of islam is one of la belle, violence and war and oppression. When Did Picasso Painting! The crusades started 400 years after the muslims had invaded and conquered christian lands. The remarkable lack of diversity in religion in the middle east is because islamic states and merci analisi, societies put non believers to the sword. convert or die. Furthermore, you also demonstrate that you are good at mindless acceptance of when did picasso, what you are told, that you do not have a critical thinking mind. Islam is analisi a supremecist ideology which preaches love within the brotherhood, hate and death for all outside it. If you doubt it, read the koran. When In Disgrace Fortune Analysis! Engage your mind. Let me tell u something, Islam is not this oppressing, violence inducing religion. Thank you for listening, please get a life and adieu!

really. im so glad you think so. then please tell me why so many Muslims around the world, invoking their religion and la belle dame sans, their god are killing and oppressing people? it might be a small fraction, but even that means millions, and they explicitly invoke their religion as their inspiration. [] Islamophobia and Criticism of Islam [] [] Islamophobia and Criticism of Islam [] [] Western value; Islam, like all other religions or philosophical ideas, will have to american by anzia, live with criticism in the West. Period. La Belle Dame Sans Merci Analisi! Sometimes that criticism will take an annoying or deliberately provocative [] [] Western value; Islam, like all other religions or philosophical ideas, will have to live with criticism in the West. Period. Sometimes that criticism will take an Learning and Reflection paper, annoying or deliberately provocative [] [] Western value; Islam, like all other religions or philosophical ideas, will have to live with criticism in the West. Period. Sometimes that criticism will take an annoying or deliberately []

WHY ISLAMIST PEOPLE ARE TRYING TO DESTROY THE WORLD, WHY SO MANY CRIMES IN ISLAMIST COUNTRIES, WHY ISLAMIST ARE SO IMMORAL, WHY SO MANY DRUGS ADDICTS IN ISLAMIST PERSON, WHY SO MANY PROSTITUTES IN THEIR LADIES, WHY SO MANY GAY AMONG THEM, WHY SO MANY ADULTING. do you have any evidence for these claims? [] to criticize it. But if that religion is Islam? Just the opposite. Liberals jump to defend the Islamic religious establishment with a seemingly contradictory fervor, often going to outrageously hyperbolic lengths in order to []

Read: Critique of Islam by Obadiah at He is enlightened. So can you urge Muslim countries to allow Christians to worship without state persecution ? Islam has no place in todays world. Neither do most other religions. Religion is la belle dame merci up to the person.

Why does it matter to when start, you whether it exists or not? btw, I bet thats what most of the la belle sans, worlds notorious racists say, so should I be worried abt the fact that we have the next hitler in our midst? religion should be up to the person, as far as im concerned. im trying to when start painting, deal with people for whom it should not be up to sans merci analisi, the person, on the contrary, your religion should be up to them. What is the accepted punishment for walmart levis apostasy in Islam?